A la recherche de Jésus selon Matthieu

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Le christianisme est une religion monothéiste et abrahamique, issue d'apôtres célébrant la vie et les enseignements de Jésus. Les chrétiens croient que Jésus de Nazareth est le Messie que prophétisait l'Ancien Testament, et, hormis quelques minorités, Fils de Dieu, ou Dieu incarner, néanmoins Prophete.
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JLG

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JLG
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Messages : 381
Enregistré le : 16 juin23, 22:23
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Re: A la recherche de Jésus selon Matthieu

Ecrit le 09 mai25, 23:48

Message par JLG »

Yah.weh et Jésus dans la Révélation !
Révélation 1:1
1 Révélation de Jésus Christ, que Dieu lui a donnée pour montrer à ses serviteurs les choses qui doivent arriver bientôt, et qu'il a fait connaître, par l'envoi de son ange, à son serviteur Jean,

Ajouté 1 minute 8 secondes après :
- Yah.weh and Jesus in the book of Revelation!
Revelation 1:1
1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
[ This is the ] revelation
Ἀποκάλυψις (Apokalypsis)
Noun - Nominative Feminine Singular
Strong's 602: An unveiling, uncovering, revealing, revelation. From apokalupto; disclosure.

of Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ,
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

which
ἣν (hēn)
Personal / Relative Pronoun - Accusative Feminine Singular
Strong's 3739: Who, which, what, that.

God
Θεός (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

gave
ἔδωκεν (edōken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

Him
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

to show
δεῖξαι (deixai)
Verb - Aorist Infinitive Active
Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

servants
δούλοις (doulois)
Noun - Dative Masculine Plural
Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.

what
ἃ (ha)
Personal / Relative Pronoun - Accusative Neuter Plural
Strong's 3739: Who, which, what, that.

must
δεῖ (dei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.

soon
τάχει (tachei)
Noun - Dative Neuter Singular
Strong's 5034: Quickness, speed; hastily, immediately. From the same as tachus; a brief space, i.e. in haste.

come to pass.
γενέσθαι (genesthai)
Verb - Aorist Infinitive Middle
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

He made it known
ἐσήμανεν (esēmanen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4591: To signify, indicate, give a sign, make known. From sema; to indicate.

by
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

sending
ἀποστείλας (aposteilas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 649: From apo and stello; set apart, i.e. to send out literally or figuratively.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

angel
ἀγγέλου (angelou)
Noun - Genitive Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

to
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

servant
δούλῳ (doulō)
Noun - Dative Masculine Singular
Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.

John,
Ἰωάννῃ (Iōannē)
Noun - Dative Masculine Singular
Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.

Ajouté 29 secondes après :
- Tout le monde peut le comprendre !
- Tout le monde peut le voir dès le début du livre de la Révélation !
- C'est une révélation de Jésus-Christ !
- Mais Yah.weh la lui a donnée !
- C'est clair comme du cristal !

Ajouté 49 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 1:2
2 lequel a attesté la parole de Dieu et le témoignage de Jésus Christ, tout ce qu'il a vu.

Ajouté 48 secondes après :
Revelation 1:2
Who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ
who
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.

testifies to
ἐμαρτύρησεν (emartyrēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 3140: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.

everything
ὅσα (hosa)
Personal / Relative Pronoun - Accusative Neuter Plural
Strong's 3745: How much, how great, how many, as great as, as much. By reduplication from hos; as As.

he saw.
εἶδεν (eiden)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

[This is] the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

testimony
μαρτυρίαν (martyrian)
Noun - Accusative Feminine Singular
Strong's 3141: Witness, evidence, testimony, reputation. From martus; evidence given.

of Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ.
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

Ajouté 33 secondes après :
- Tout le monde peut le comprendre !
- Tout le monde peut le voir dès le début du livre de l’Apocalypse !
- C’est la parole de Dieu !
- Et le témoignage de Jésus-Christ !
- Voyez-vous la différence ?

Ajouté 59 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 1:4,5
4 Jean aux sept Églises qui sont en Asie: que la grâce et la paix vous soient données de la part de celui qui est, qui était, et qui vient, et de la part des sept esprits qui sont devant son trône,
5 et de la part de Jésus Christ, le témoin fidèle, le premier-né des morts, et le prince des rois de la terre! A celui qui nous aime, qui nous a délivrés de nos péchés par son sang,

Ajouté 59 secondes après :
Revelation 1:4
John, to the seven churches in the province of Asia: grace and peace to you from Him who is and was and is to come,and from the sevenfold Spirit before His throne,
John,
Ἰωάννης (Iōannēs)
Noun - Nominative Masculine Singular
Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.

To the
Ταῖς (Tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seven
ἑπτὰ (hepta)
Adjective - Dative Feminine Plural
Strong's 2033: Seven. A primary number; seven.

churches
ἐκκλησίαις (ekklēsiais)
Noun - Dative Feminine Plural
Strong's 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the province of] Asia:
Ἀσίᾳ (Asia)
Noun - Dative Feminine Singular
Strong's 773: Asia, i.e. Asia Minor, or only its western shore.

Grace
Χάρις (Charis)
Noun - Nominative Feminine Singular
Strong's 5485: From chairo; graciousness, of manner or act.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

peace
εἰρήνη (eirēnē)
Noun - Nominative Feminine Singular
Strong's 1515: Probably from a primary verb eiro; peace; by implication, prosperity.

to you
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

Him who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

is
ὢν (ōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

is to come,
ἐρχόμενος (erchomenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 2064: To come, go.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sevenfold
ἑπτὰ (hepta)
Adjective - Genitive Neuter Plural
Strong's 2033: Seven. A primary number; seven.

Spirit
Πνευμάτων (Pneumatōn)
Noun - Genitive Neuter Plural
Strong's 4151: Wind, breath, spirit.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

throne,
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

Ajouté 1 minute 1 seconde après :
Revelation 1:5
And from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ,
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

faithful
πιστός (pistos)
Adjective - Nominative Masculine Singular
Strong's 4103: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.

witness,
μάρτυς (martys)
Noun - Nominative Masculine Singular
Strong's 3144: A witness (judicially) or figuratively (genitive case); by analogy, a 'martyr'.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

firstborn
πρωτότοκος (prōtotokos)
Adjective - Nominative Masculine Singular
Strong's 4416: First-born, eldest. From protos and the alternate of tikto; first-born.

from the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dead,
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ruler
ἄρχων (archōn)
Noun - Nominative Masculine Singular
Strong's 758: Present participle of archo; a first.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kings
βασιλέων (basileōn)
Noun - Genitive Masculine Plural
Strong's 935: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth.
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

To Him who
Τῷ (Tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

loves
ἀγαπῶντι (agapōnti)
Verb - Present Participle Active - Dative Masculine Singular
Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

us
ἡμᾶς (hēmas)
Personal / Possessive Pronoun - Accusative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

has released
λύσαντι (lysanti)
Verb - Aorist Participle Active - Dative Masculine Singular
Strong's 3089: A primary verb; to 'loosen'.

us
ἡμᾶς (hēmas)
Personal / Possessive Pronoun - Accusative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

sins
ἁμαρτιῶν (hamartiōn)
Noun - Genitive Feminine Plural
Strong's 266: From hamartano; a sin.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

blood,
αἵματι (haimati)
Noun - Dative Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

Ajouté 43 secondes après :
- Passé, présent et futur !
- La majorité fait comme si Yah.weh n'était pas là !
- Mais la révélation nous dit qu'il a toujours été là !
- Il faut encore attendre qu'il prenne le contrôle de tout !
- Lorsque nous nous efforçons de développer une relation privilégiée avec Yah.weh, il n'y a plus de différence entre le passé, le présent et le futur !
- Nous pouvons sentir sa présence !
- Nous pouvons faire comme si nous étions déjà dans la prochaine terre promise !
- Nous pouvons apprendre à voir comme dans la Bible avec la précision des rêves et des visions bibliques, et non à travers les rêves humains qui disparaissent d'un coup !
- Oui, la révélation nous montre Yah.weh et Jésus comme un duo !
- Ils sont inséparables !
- Ils ne font qu'un et nous pouvons être un avec eux si nous nous efforçons de nous rapprocher d'eux constamment, et non pas de temps en temps !
- Oui, Jésus est un témoin, mais pas seulement, il est un témoin fidèle !
- Il a démontré sa fidélité à Yah.weh en lui restant fidèle sur terre, et ce jusqu'à sa mort !
- Et il nous a rachetés par son sang, ce qui implique que nous devons lui montrer notre fidélité à lui et à son Père !
- Il nous a montré l'exemple à suivre !

Ajouté 1 minute 39 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 1:6
6 et qui a fait de nous un royaume, des sacrificateurs pour Dieu son Père, à lui soient la gloire et la puissance, aux siècles des siècles! Amen!

Ajouté 1 minute 37 secondes après :
Revelation 1:6
Who has made us a kingdom, priests to His God and Father - to Him be the glory and power forever and ever! Amen.
[who]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

has made
ἐποίησεν (epoiēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

us {to be}
ἡμᾶς (hēmas)
Personal / Possessive Pronoun - Accusative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

a kingdom,
βασιλείαν (basileian)
Noun - Accusative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

priests
ἱερεῖς (hiereis)
Noun - Accusative Masculine Plural
Strong's 2409: A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest.

to
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

God
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Father—
Πατρὶ (Patri)
Noun - Dative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

to Him [be]
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

glory
δόξα (doxa)
Noun - Nominative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

power
κράτος (kratos)
Noun - Nominative Neuter Singular
Strong's 2904: Dominion, strength, power; a mighty deed. Perhaps a primary word; vigor.

forever
αἰῶνας (aiōnas)
Noun - Accusative Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

[and]
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ever!
αἰώνων (aiōnōn)
Noun - Genitive Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

Amen.
ἀμήν (amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

Ajouté 1 minute 30 secondes après :
- Jésus va organiser un royaume de prêtres qui appartiennent à Yah.weh (datif) !
- Leur position à tous les deux est clairement établie !
- Yah.weh est le Dieu et le père de Jésus !
- Et les prêtres appartiennent à Yah.weh !

Ajouté 3 minutes 16 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 1:7,8
7 Voici, il vient avec les nuées. Et tout oeil le verra, même ceux qui l'ont percé; et toutes les tribus de la terre se lamenteront à cause de lui. Oui. Amen!
8 Je suis l'alpha et l'oméga, dit le Seigneur Dieu, celui qui est, qui était, et qui vient, le Tout Puissant.

Ajouté 57 secondes après :
Revelation 1:7
Behold, He is coming with the clouds, and every eye will see Him - even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.
Behold,
Ἰδοὺ (Idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

He is coming
ἔρχεται (erchetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2064: To come, go.

with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

the
τῶν (tōn)
Article - Genitive Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

clouds,
νεφελῶν (nephelōn)
Noun - Genitive Feminine Plural
Strong's 3507: A cloud. From nephos; properly, cloudiness, i.e. a cloud.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

every
πᾶς (pas)
Adjective - Nominative Masculine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

eye
ὀφθαλμὸς (ophthalmos)
Noun - Nominative Masculine Singular
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.

will see
ὄψεται (opsetai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

Him—
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

even
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

those who
οἵτινες (hoitines)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's 3748: Whosoever, whichsoever, whatsoever.

pierced
ἐξεκέντησαν (exekentēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1574: To pierce through (or deeply), transfix. From ek and the base of kentron; to transfix.

Him.
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

all
πᾶσαι (pasai)
Adjective - Nominative Feminine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
αἱ (hai)
Article - Nominative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tribes
φυλαὶ (phylai)
Noun - Nominative Feminine Plural
Strong's 5443: A tribe or race of people. From phuo; an offshoot, i.e. Race or clan.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

will mourn
κόψονται (kopsontai)
Verb - Future Indicative Middle - 3rd Person Plural
Strong's 2875: A primary verb; to 'chop'; specially, to beat the breast in grief.

because of
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

Him.
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

So shall it be!
ναί (nai)
Particle
Strong's 3483: Yes, certainly, even so. A primary particle of strong affirmation; yes.

Amen.
ἀμήν (amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

Ajouté 50 secondes après :
Revelation 1:8
“I am the Alpha and the Omega,” says the Lord God who is and was and is to come - the Almighty.
“I
Ἐγώ (Egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

am
εἰμι (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Alpha
Ἄλφα (Alpha)
Noun - Nominative Neuter Singular
Strong's 1: Of Hebrew origin; the first letter of the alphabet.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Omega,”
Ὦ (Ō)
Noun - Nominative Neuter Singular
Strong's 5598: Omega, the last letter of the Greek alphabet. The last letter of the Greek alphabet, i.e. the finality.

says
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

[the] Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

God,
Θεός (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

is
ὢν (ōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

is to come—
ἐρχόμενος (erchomenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 2064: To come, go.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Almighty.
Παντοκράτωρ (Pantokratōr)
Noun - Nominative Masculine Singular
Strong's 3841: Ruler of all, ruler of the universe, the almighty. From pas and kratos; the all-ruling, i.e. God.

Ajouté 44 secondes après :
Révélation 1:7
- Tout le monde le verra !
- C’est on ne peut plus clair !
- Et tout le monde pleurera !
- Le deuil n’est pas agréable !
- Il indique la douleur !
- Il indique souvent la mort !
- Cela arrivera avec certitude !
- Il s’agit de Jésus !

Ajouté 34 secondes après :
Révélation 1:8
- Il s'agit de Yah.weh, l'Alpha et l'Oméga !
- Celui qui est, qui était et qui vient !
- Avez-vous remarqué la différence ?
- D'un côté, un instant dans le temps !
- De l'autre, un temps sans limite !
- D'un côté, c'est l'instant de Jésus dans le temps !
- De l'autre, cela renforce le temps sans limite de Yah.weh !
- En fait, Yah.weh est hors du temps, sans commencement ni fin !
- D'un côté, il y a Jésus qui est puissant !
- De l'autre, il y a Yah.weh qui est le Tout-Puissant !

Ajouté 1 minute 22 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 1:9
9 Moi Jean, votre frère, et qui ai part avec vous à la tribulation et au royaume et à la persévérance en Jésus, j'étais dans l'île appelée Patmos, à cause de la parole de Dieu et du témoignage de Jésus.

Ajouté 1 minute 19 secondes après :
Revelation 1:9
I, John, your brother and partner in the tribulation and kingdom and perseverance that are in Jesus, was on the island of patmos because of the word of God and my testimony about Jesus.
I,
Ἐγὼ (Egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

John,
Ἰωάννης (Iōannēs)
Noun - Nominative Masculine Singular
Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.

your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

brother
ἀδελφὸς (adelphos)
Noun - Nominative Masculine Singular
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

partner
συνκοινωνὸς (synkoinōnos)
Noun - Nominative Masculine Singular
Strong's 4791: A partaker with, co-partner. From sun and koinonos; a co-participant.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tribulation
θλίψει (thlipsei)
Noun - Dative Feminine Singular
Strong's 2347: Persecution, affliction, distress, tribulation. From thlibo; pressure.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

kingdom
βασιλείᾳ (basileia)
Noun - Dative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

perseverance
ὑπομονῇ (hypomonē)
Noun - Dative Feminine Singular
Strong's 5281: Endurance, steadfastness, patient waiting for. From hupomeno; cheerful endurance, constancy.

[that are] in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Jesus,
Ἰησοῦ (Iēsou)
Noun - Dative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

was
ἐγενόμην (egenomēn)
Verb - Aorist Indicative Middle - 1st Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

on
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

island
νήσῳ (nēsō)
Noun - Dative Feminine Singular
Strong's 3520: An island. Probably from the base of naus; an island.

of
καλουμένῃ (kaloumenē)
Verb - Present Participle Middle or Passive - Dative Feminine Singular
Strong's 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.

Patmos
Πάτμῳ (Patmō)
Noun - Dative Feminine Singular
Strong's 3963: Patmus, an islet in the Mediterranean.

because of
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[my]
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

testimony
μαρτυρίαν (martyrian)
Noun - Accusative Feminine Singular
Strong's 3141: Witness, evidence, testimony, reputation. From martus; evidence given.

about Jesus.
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Ajouté 3 minutes 40 secondes après :
- Dans la tribulation, le royaume et la persévérance qui sont en Jésus !
- Nous avons trois éléments en lien avec Jésus !
- Ils sont tous liés à Jésus !
- Ils étaient censés chercher le royaume de Jésus !
- Mais ce ne serait pas facile !
- Au contraire !
- Cela demanderait beaucoup de travail !
- En fait, par la tribulation et la persévérance !
- Maintenant, quand on regarde l'époque moderne, c'est l'inverse !
- En fait, aujourd'hui, il y a du matérialisme !
- D'une certaine manière, on pourrait dire plus de tribulation, plus de royaume, plus de persévérance, rien !
- Trouvez l'erreur !
- Et je ne parle pas des pays pauvres où les gens doivent lutter pour survivre !
- Mais c'est une autre histoire !
- Jean était donc en prison sur l'île de Patmos, mais il en a profité pour écrire la Révélation !
- Quelle différence avec notre époque moderne !
- Les disciples de Jésus n'avaient pas de temps à perdre !
- Complètement différent d'aujourd'hui !
- La question est : comment entrer dans la nouvelle terre promise s'il n'y a ni tribulation ni persévérance ?
- Alors nous avons la parole de Dieu et le témoignage de Jésus !
- Deux éléments différents mais complémentaires !
- Ils sont tous deux interconnectés !
- On ne peut pas obtenir l'un sans obtenir l'autre !
- De la même manière, si vous rejetez une partie de la Bible, vous rejetez l'autre !
- Si vous ne prêtez pas attention aux deux parties, vous rejetez Yah.weh.
- Si vous rejetez Yah.weh, vous rejetez Jésus et ils vous rejetteront !
- Tu donnes, tu reçois !
- Tu ne fais rien, tu n'obtiendras rien !
- Et je ne parle pas de demain, je parle d'aujourd'hui, je parle de maintenant, je parle de chaque instant de ta vie !

Ajouté 1 minute 4 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 1:10
10 Je fus ravi en esprit au jour du Seigneur, et j'entendis derrière moi une voix forte, comme le son d'une trompette,

Ajouté 42 secondes après :
Revelation 1:10
On
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord’s
κυριακῇ (kyriakē)
Adjective - Dative Feminine Singular
Strong's 2960: Of the Lord, special to the Lord. From kurios; belonging to the Lord.

day
ἡμέρᾳ (hēmera)
Noun - Dative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.

I was
ἐγενόμην (egenomēn)
Verb - Aorist Indicative Middle - 1st Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] Spirit,
Πνεύματι (Pneumati)
Noun - Dative Neuter Singular
Strong's 4151: Wind, breath, spirit.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

I heard
ἤκουσα (ēkousa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

behind
ὀπίσω (opisō)
Preposition
Strong's 3694: Behind, after; back, backwards. From the same as opisthen with enclitic of direction; to the back, i.e. Aback.

me
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

a loud
μεγάλην (megalēn)
Adjective - Accusative Feminine Singular
Strong's 3173: Large, great, in the widest sense.

voice
φωνὴν (phōnēn)
Noun - Accusative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

a trumpet,
σάλπιγγος (salpingos)
Noun - Genitive Feminine Singular
Strong's 4536: A trumpet, the sound of a trumpet. Perhaps from salos; a trumpet.

Ajouté 1 minute 6 secondes après :
- Le jour du Seigneur !
- La décision de Yah.weh !
- Quand, où, comment !
- Mais Jésus mènera la guerre contre l'humanité !
- Comme d'habitude, nous avons un duo !
- Comme d'habitude, ils travaillent main dans la main !
- Un lien indestructible !
- Quelque chose de difficile à comprendre pour les hommes !
- Difficile ou impossible à comprendre ?
- Eh bien, nous devons faire de notre mieux pour améliorer notre relation avec Yah.weh !
- Il sera alors plus facile de comprendre leur relation !
- Souvenons-nous de la relation de Job avec Yah.weh !
- Il n'y a personne comme lui sur terre !

Ajouté 1 minute 52 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 1:11-20
- Je voulais mentionner ce verset (Apocalypse 1:11) car dans très peu de traductions, il est écrit « Je suis l'Alpha et l'Oméga, le premier et le dernier », mais cela n'existe pas dans l'original !
- Vous pouvez donc voir le verset dans votre langue, en anglais et en interlinéaire !
11 qui disait: Ce que tu vois, écris-le dans un livre, et envoie-le aux sept Églises, à Éphèse, à Smyrne, à Pergame, à Thyatire, à Sardes, à Philadelphie, et à Laodicée.
11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

Ajouté 1 minute 8 secondes après :
Revelation 1:11
Saying, “Write in a scroll what you see and send it to the seven churches: to Ephesus, Smyrna,
Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”

saying,
λεγούσης (legousēs)
Verb - Present Participle Active - Genitive Feminine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Write
γράψον (grapson)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

a scroll
βιβλίον (biblion)
Noun - Accusative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

what
Ὃ (Ho)
Personal / Relative Pronoun - Accusative Neuter Singular
Strong's 3739: Who, which, what, that.

you see
βλέπεις (blepeis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

send [it]
πέμψον (pempson)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 3992: To send, transmit, permit to go, put forth.

to the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seven
ἑπτὰ (hepta)
Adjective - Dative Feminine Plural
Strong's 2033: Seven. A primary number; seven.

churches:
ἐκκλησίαις (ekklēsiais)
Noun - Dative Feminine Plural
Strong's 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Ephesus,
Ἔφεσον (Epheson)
Noun - Accusative Feminine Singular
Strong's 2181: Ephesus, a coast city, capital of the Roman province Asia. Probably of foreign origin; Ephesus, a city of Asia Minor.

Smyrna,
Σμύρναν (Smyrnan)
Noun - Accusative Feminine Singular
Strong's 4667: Smyrna, a great port of the Roman province Asia. The same as smurna; Smyrna, a place in Asia Minor.

Pergamum,
Πέργαμον (Pergamon)
Noun - Accusative Feminine Singular
Strong's 4010: Pergamum, an important city of the Roman province Asia. From purgos; fortified; Pergamus, a place in Asia Minor.

Thyatira,
Θυάτειρα (Thyateira)
Noun - Accusative Neuter Plural
Strong's 2363: Thyatira, a place in Asia Minor.

Sardis,
Σάρδεις (Sardeis)
Noun - Accusative Feminine Plural
Strong's 4554: Sardis, an ancient city of Lydia in the province of Asia. Plural of uncertain derivation; Sardis, a place in Asia Minor.

Philadelphia,
Φιλαδέλφειαν (Philadelpheian)
Noun - Accusative Feminine Singular
Strong's 5359: Philadelphia, a city of the Roman province Asia. From Philadelphos, a king of Pergamos; Philadelphia, a place in Asia Minor.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Laodicea.”
Λαοδίκειαν (Laodikeian)
Noun - Accusative Feminine Singular
Strong's 2993: From a compound of laos and dike; Laodicia, a place in Asia Minor.

Ajouté 1 minute 27 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 1:12,13
12 Je me retournai pour connaître quelle était la voix qui me parlait. Et, après m'être retourné, je vis sept chandeliers d'or,
13 et, au milieu des sept chandeliers, quelqu'un qui ressemblait à un fils d'homme, vêtu d'une longue robe, et ayant une ceinture d'or sur la poitrine.

Ajouté 1 minute 17 secondes après :
Revelation 1:12
Then I turned to see the voice that was speaking with me. And having turned, I saw seven golden lampstands,
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I turned
ἐπέστρεψα (epestrepsa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 1994: From epi and strepho; to revert.

to see
βλέπειν (blepein)
Verb - Present Infinitive Active
Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

voice
φωνὴν (phōnēn)
Noun - Accusative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

that
ἥτις (hētis)
Personal / Relative Pronoun - Nominative Feminine Singular
Strong's 3748: Whosoever, whichsoever, whatsoever.

was speaking
ἐλάλει (elalei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

me.
ἐμοῦ (emou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

having turned,
ἐπιστρέψας (epistrepsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 1994: From epi and strepho; to revert.

I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

seven
ἑπτὰ (hepta)
Adjective - Accusative Feminine Plural
Strong's 2033: Seven. A primary number; seven.

golden
χρυσᾶς (chrysas)
Adjective - Accusative Feminine Plural
Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.

lampstands,
λυχνίας (lychnias)
Noun - Accusative Feminine Plural
Strong's 3087: A lamp-stand. From luchnos; a lamp-stand.

Ajouté 40 secondes après :
Revelation 1:13
And among the lampstands was One like the Son of Man, dressed in a long robe, with a golden sash around His chest.
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

among
μέσῳ (mesō)
Adjective - Dative Neuter Singular
Strong's 3319: Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).

the
τῶν (tōn)
Article - Genitive Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

lampstands
λυχνιῶν (lychniōn)
Noun - Genitive Feminine Plural
Strong's 3087: A lamp-stand. From luchnos; a lamp-stand.

[was One] like
ὅμοιον (homoion)
Adjective - Accusative Masculine Singular
Strong's 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.

[the] Son
υἱὸν (huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Man,
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

dressed in a long robe,
ἐνδεδυμένον (endedymenon)
Verb - Perfect Participle Middle - Accusative Masculine Singular
Strong's 1746: To put on, clothe (another). From en and duno; to invest with clothing.

with a golden
χρυσᾶν (chrysan)
Adjective - Accusative Feminine Singular
Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.

sash
ζώνην (zōnēn)
Noun - Accusative Feminine Singular
Strong's 2223: Probably akin to the base of zugos; a belt; by implication, a pocket.

around
περιεζωσμένον (periezōsmenon)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular
Strong's 4024: From peri and zonnumi; to gird all around, i.e. to fasten on one's belt.

[His]
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

chest.
μαστοῖς (mastois)
Noun - Dative Masculine Plural
Strong's 3149: The breast, pap. From the base of massaomai; a breast.

Ajouté 49 secondes après :
- Jean nous rappelle que nous voyons à travers ses yeux !
- Et que voit-il ?
- Rien, mais il entend une voix !
- Puis il se retourne pour la voir !
- Et qui est-ce ?
- Quelqu'un comme le Fils de l'homme !
- Autrement dit, Jésus !
- Et voilà l’idée : tout est lié à la venue de Jésus sur terre, qui est resté fidèle à son père jusqu'à sa mort !
- Il nous a rachetés de son sang !
- Et il a obtenu le droit de diriger le royaume de Yah.weh en conséquence !
- Il porte une longue robe et une ceinture dorée autour de la poitrine !
- Ainsi, il ne porte que l'essentiel !

Ajouté 1 minute 18 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 1:14
14 Sa tête et ses cheveux étaient blancs comme de la laine blanche, comme de la neige; ses yeux étaient comme une flamme de feu;

Ajouté 1 minute 46 secondes après :
Revelation 1:14
The hair of His head was white like wool, as white as snow, and His eyes were like a blazing fire.
The
αἱ (hai)
Article - Nominative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hair
τρίχες (triches)
Noun - Nominative Feminine Plural
Strong's 2359: Hair (of the head or of animals). Genitive case trichos, etc. of uncertain derivation; hair.

of His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

head
κεφαλὴ (kephalē)
Noun - Nominative Feminine Singular
Strong's 2776: From the primary kapto; the head, literally or figuratively.

[was] white
λευκαὶ (leukai)
Adjective - Nominative Feminine Plural
Strong's 3022: White, bright, brilliant. From luke; white.

like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

wool,
ἔριον (erion)
Noun - Nominative Neuter Singular
Strong's 2053: Wool. Of obscure affinity; wool.

as white
λευκόν (leukon)
Adjective - Nominative Neuter Singular
Strong's 3022: White, bright, brilliant. From luke; white.

as
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

snow,
χιών (chiōn)
Noun - Nominative Feminine Singular
Strong's 5510: Snow. Perhaps akin to the base of chasma or cheimon; snow.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

eyes
ὀφθαλμοὶ (ophthalmoi)
Noun - Nominative Masculine Plural
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.

[were] like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

a blazing
φλὸξ (phlox)
Noun - Nominative Feminine Singular
Strong's 5395: A flame. From a primary phlego; a blaze.

fire.
πυρός (pyros)
Noun - Genitive Neuter Singular
Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.

Ajouté 55 secondes après :
- On nous parle d'un fils de l'homme très différent d'un ange !
- Mais c'est assurément quelqu'un d'atypique !
- Une tête blanche, des cheveux blancs et des yeux flamboyants !
- Le blanc est généralement le symbole de la pureté !
- On obtient ainsi une pureté extrême !
- Des yeux flamboyants peuvent nous donner l'image de quelqu'un de déterminé, prêt à l'action, que rien ne peut arrêter et prêt à mener sa mission jusqu'au bout !
- Un guerrier infatigable !
- Un leader !

Ajouté 57 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 1:15
15 ses pieds étaient semblables à de l'airain ardent, comme s'il eût été embrasé dans une fournaise; et sa voix était comme le bruit de grandes eaux.

Ajouté 53 secondes après :
Revelation 1:15
His feet were like polished bronze refined in a furnace, and His voice was like the roar of many waters.
His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

feet
πόδες (podes)
Noun - Nominative Masculine Plural
Strong's 4228: The foot. A primary word; a 'foot'.

[were] like
ὅμοιοι (homoioi)
Adjective - Nominative Masculine Plural
Strong's 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.

polished bronze
χαλκολιβάνῳ (chalkolibanō)
Noun - Dative Neuter Singular
Strong's 5474: Neuter of a compound of chalkos and libanos; burnished copper, an alloy of copper and silver having a brilliant lustre.

refined
πεπυρωμένης (pepyrōmenēs)
Verb - Perfect Participle Middle or Passive - Genitive Feminine Singular
Strong's 4448: From pur; to kindle, i.e. to be ignited, glow, be refined, or to be inflamed.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

a furnace,
καμίνῳ (kaminō)
Noun - Dative Feminine Singular
Strong's 2575: A furnace, oven, kiln. Probably from kaio; a furnace.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

voice
φωνὴ (phōnē)
Noun - Nominative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

[was] like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

[the] roar
φωνὴ (phōnē)
Noun - Nominative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

of many
πολλῶν (pollōn)
Adjective - Genitive Neuter Plural
Strong's 4183: Much, many; often.

waters.
ὑδάτων (hydatōn)
Noun - Genitive Neuter Plural
Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.

Ajouté 56 secondes après :
- Ainsi, la tête, les cheveux, les pieds et la voix sont spéciaux !
- Il suffit de penser au grondement des grandes eaux !
- Il accroît la puissance, la force, l'énergie, et tout attend d'être libéré et exprimé !
- Rien ni personne ne peut l'arrêter !
- Pauvre humanité !

Ajouté 1 minute 4 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 1:16
16 Il avait dans sa main droite sept étoiles. De sa bouche sortait une épée aiguë, à deux tranchants; et son visage était comme le soleil lorsqu'il brille dans sa force.

JLG

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JLG
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Messages : 381
Enregistré le : 16 juin23, 22:23
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Re: A la recherche de Jésus selon Matthieu

Ecrit le 10 mai25, 00:32

Message par JLG »

Revelation 1:16
He held in His right hand seven stars, and a sharp double-edged sword came from His mouth. His face was like the sun shining at its brightest.
He held
ἔχων (echōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

right
δεξιᾷ (dexia)
Adjective - Dative Feminine Singular
Strong's 1188: On the right hand, right hand, right. From dechomai; the right side or hand.

hand
χειρὶ (cheiri)
Noun - Dative Feminine Singular
Strong's 5495: A hand.

seven
ἑπτά (hepta)
Adjective - Accusative Masculine Plural
Strong's 2033: Seven. A primary number; seven.

stars,
ἀστέρας (asteras)
Noun - Accusative Masculine Plural
Strong's 792: A star. Probably from the base of stronnumi; a star, literally or figuratively.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

a sharp
ὀξεῖα (oxeia)
Adjective - Nominative Feminine Singular
Strong's 3691: (a) sharp, (b) swift, eager. Probably akin to the base of akmen; keen; by analogy, rapid.

double-edged
δίστομος (distomos)
Adjective - Nominative Feminine Singular
Strong's 1366: (lit: twain-mouthed; hence: of a sword, as a drinker of blood), two-edged. From dis and stoma; double-edged.

sword
ῥομφαία (rhomphaia)
Noun - Nominative Feminine Singular
Strong's 4501: A sword, scimitar; fig: war, piercing grief. Probably of foreign origin; a sabre, i.e. A long and broad cutlass.

came
ἐκπορευομένη (ekporeuomenē)
Verb - Present Participle Middle or Passive - Nominative Feminine Singular
Strong's 1607: From ek and poreuomai; to depart, be discharged, proceed, project.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

mouth.
στόματος (stomatos)
Noun - Genitive Neuter Singular
Strong's 4750: The mouth, speech, eloquence in speech, the point of a sword.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

face
ὄψις (opsis)
Noun - Nominative Feminine Singular
Strong's 3799: From optanomai; properly, sight, i.e. the visage, an external show.

[was] like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sun
ἥλιος (hēlios)
Noun - Nominative Masculine Singular
Strong's 2246: The sun, sunlight. From hele; the sun; by implication, light.

shining
φαίνει (phainei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 5316: Prolongation for the base of phos; to lighten, i.e. Show.

at
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

its
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

brightest.
δυνάμει (dynamei)
Noun - Dative Feminine Singular
Strong's 1411: From dunamai; force; specially, miraculous power.

Ajouté 53 secondes après :
- Jésus va délivrer son message à sept églises ou congrégations !
- Ce ne sera pas agréable !
- Il dira exactement ce qui ne va pas !
- Cela devrait être un avertissement pour nous, même si la majorité s'en moque !
- Donc, encore une fois, il n'y aura pas de surprise !
- Yah.weh et Jésus annoncent tout à l'avance !
- Ainsi, ce qui arrive aux autres peut servir d'avertissement à nous tous !
- Ainsi, l'épée à double tranchant qui sort de la bouche de Jésus !
- Il serait plus approprié que nous ouvrions les yeux et les oreilles !
- Imaginez le soleil briller à son apogée !
- Imaginez comme il peut tout brûler et tout détruire !

Ajouté 1 minute 36 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 1:17,18
17 Quand je le vis, je tombai à ses pieds comme mort. Il posa sur moi sa main droite en disant: Ne crains point!
18 Je suis le premier et le dernier, et le vivant. J'étais mort; et voici, je suis vivant aux siècles des siècles. Je tiens les clefs de la mort et du séjour des morts.

Ajouté 1 minute 35 secondes après :
Revelation 1:17
When i saw Him, I fell at His feet like a dead man. But he placed His right hand on me and said, “Do not be afraid. I am the First and the Last,
When
ὅτε (hote)
Adverb
Strong's 3753: When, at which time. From hos and te; at which too, i.e. When.

I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

Him,
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

I fell
ἔπεσα (epesa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.

at
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

feet
πόδας (podas)
Noun - Accusative Masculine Plural
Strong's 4228: The foot. A primary word; a 'foot'.

like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

a dead [man].
νεκρός (nekros)
Adjective - Nominative Masculine Singular
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

[But]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He placed
ἔθηκεν (ethēken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5087: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

right hand
δεξιὰν (dexian)
Adjective - Accusative Feminine Singular
Strong's 1188: On the right hand, right hand, right. From dechomai; the right side or hand.

on
ἐπ’ (ep’)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

me
ἐμὲ (eme)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

[and] said,
λέγων (legōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“{Do} not
Μὴ (Mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

be afraid.
φοβοῦ (phobou)
Verb - Present Imperative Middle or Passive - 2nd Person Singular
Strong's 5399: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.

I
ἐγώ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

am
εἰμι (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

First
πρῶτος (prōtos)
Adjective - Nominative Masculine Singular
Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Last,
ἔσχατος (eschatos)
Adjective - Nominative Masculine Singular
Strong's 2078: Last, at the last, finally, till the end. A superlative probably from echo; farthest, final.

medico

Christianisme [Témoins_de_Jéhovah]
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Re: A la recherche de Jésus selon Matthieu

Ecrit le 10 mai25, 00:36

Message par medico »

C'est quoi exactement le sujet ?
(Isaïe 30:15) Votre force résidera en ceci : dans le fait de rester calmes et [aussi] dans la confiance . AM - JW - Les Témoins de Jéhovah

JLG

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Re: A la recherche de Jésus selon Matthieu

Ecrit le 10 mai25, 00:36

Message par JLG »

Revelation 1:18
The Living One. i was dead, and behold, now i am alive forever and ever! And I hold the keys of Death and hades.
the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Living [One].
Ζῶν (Zōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2198: To live, be alive. A primary verb; to live.

I was
ἐγενόμην (egenomēn)
Verb - Aorist Indicative Middle - 1st Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

dead,
νεκρὸς (nekros)
Adjective - Nominative Masculine Singular
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

behold,
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

[now] I am
εἰμι (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

alive
ζῶν (zōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2198: To live, be alive. A primary verb; to live.

forever
αἰῶνας (aiōnas)
Noun - Accusative Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

[and]
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ever!
αἰώνων (aiōnōn)
Noun - Genitive Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

I hold
ἔχω (echō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

keys
κλεῖς (kleis)
Noun - Accusative Feminine Plural
Strong's 2807: A key. From kleio; a key, literally or figuratively.

of
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Death
θανάτου (thanatou)
Noun - Genitive Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

of
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Hades.
ᾅδου (hadou)
Noun - Genitive Masculine Singular
Strong's 86: Hades, the unseen world. Properly, unseen, i.e. 'Hades' or the place of departed souls.

Ajouté 1 minute 3 secondes après :
- Jésus a donné sa vie pour nous !
- Comme il le dit, il n’est mort qu’une fois, pas plus !
- Et ce qui est important pour nous, c’est qu’il détient les clés de la mort et de l’Hadès !
- Cela signifie que par lui nous pouvons accéder à la vie éternelle !
- Cela signifie qu’il mettra fin à la mort en temps voulu et pour toujours !
- Bien sûr, il y a des conditions !

Ajouté 2 minutes 35 secondes après :
- Yah.weh et Jésus dans la Révélation !
Révélation 4:2-4
2 Aussitôt je fus ravi en esprit. Et voici, il y avait un trône dans le ciel, et sur ce trône quelqu'un était assis.
3 Celui qui était assis avait l'aspect d'une pierre de jaspe et de sardoine; et le trône était environné d'un arc-en-ciel semblable à de l'émeraude.
4 Autour du trône je vis vingt-quatre trônes, et sur ces trônes vingt-quatre vieillards assis, revêtus de vêtements blancs, et sur leurs têtes des couronnes d'or.

Ajouté 1 minute 2 secondes après :
Revelation 4:2
At once i was in the Spirit, and i saw a throne standing in heaven with someone seated on it.
At once
εὐθέως (eutheōs)
Adverb
Strong's 2112: Immediately, soon, at once. Adverb from euthus; directly, i.e. At once or soon.

I was
ἐγενόμην (egenomēn)
Verb - Aorist Indicative Middle - 1st Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] Spirit,
Πνεύματι (Pneumati)
Noun - Dative Neuter Singular
Strong's 4151: Wind, breath, spirit.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

I saw
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

a throne
θρόνος (thronos)
Noun - Nominative Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

standing
ἔκειτο (ekeito)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular
Strong's 2749: To lie, recline, be placed, be laid, set, specially appointed, destined. Middle voice of a primary verb; to lie outstretched.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven,
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

[with]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[someone] seated
καθήμενος (kathēmenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

[it].
θρόνον (thronon)
Noun - Accusative Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

Ajouté 40 secondes après :
Revelation 4:3
The One seated there looked like jasper and ruby, and a rainbow that gleamed like an emerald encircled the throne.
The [One]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seated there
καθήμενος (kathēmenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

looked
ὁράσει (horasei)
Noun - Dative Feminine Singular
Strong's 3706: A sight, vision, appearance. From horao; the act of gazing, i.e. an aspect or an inspired appearance.

like
ὅμοιος (homoios)
Adjective - Nominative Masculine Singular
Strong's 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.

jasper
ἰάσπιδι (iaspidi)
Noun - Dative Feminine Singular
Strong's 2393: Jasper; a precious stone. Probably of foreign origin; 'jasper', a gem.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

ruby,
σαρδίῳ (sardiō)
Noun - Dative Neuter Singular
Strong's 4556: Carnelian, a precious stone. Properly, an adjective from an uncertain base; sardian, i.e. the gem so called.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

a rainbow
ἶρις (iris)
Noun - Nominative Feminine Singular
Strong's 2463: A rainbow or halo. Perhaps from ereo; a rainbow.

that gleamed
ὁράσει (horasei)
Noun - Dative Feminine Singular
Strong's 3706: A sight, vision, appearance. From horao; the act of gazing, i.e. an aspect or an inspired appearance.

like
ὅμοιος (homoios)
Adjective - Nominative Masculine Singular
Strong's 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.

an emerald
σμαραγδίνῳ (smaragdinō)
Adjective - Dative Masculine Singular
Strong's 4664: Made of emerald, emerald-green. From smaragdos; consisting of emerald.

encircled
κυκλόθεν (kyklothen)
Preposition
Strong's 2943: In a circle round, round about. Adverb from the same as kukloi; from the circle, i.e. All around.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne.
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

Ajouté 1 minute 27 secondes après :
Revelation 4:4
Surrounding the throne were twenty-four other thrones, and on these thrones sat twenty-four elders dressed in white, with golden crowns on their heads.
Surrounding
κυκλόθεν (kyklothen)
Preposition
Strong's 2943: In a circle round, round about. Adverb from the same as kukloi; from the circle, i.e. All around.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

[were] twenty-four
εἴκοσι (eikosi)
Adjective - Accusative Masculine Plural
Strong's 1501: Twenty. Of uncertain affinity; a score.

other thrones,
θρόνους (thronous)
Noun - Accusative Masculine Plural
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

these
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

thrones
θρόνους (thronous)
Noun - Accusative Masculine Plural
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

sat
καθημένους (kathēmenous)
Verb - Present Participle Middle or Passive - Accusative Masculine Plural
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

twenty-four
εἴκοσι (eikosi)
Adjective - Accusative Masculine Plural
Strong's 1501: Twenty. Of uncertain affinity; a score.

elders
πρεσβυτέρους (presbyterous)
Adjective - Accusative Masculine Plural
Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

dressed
περιβεβλημένους (peribeblēmenous)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Plural
Strong's 4016: From peri and ballo; to throw all around, i.e. Invest.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

white,
λευκοῖς (leukois)
Adjective - Dative Neuter Plural
Strong's 3022: White, bright, brilliant. From luke; white.

[with]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

golden
χρυσοῦς (chrysous)
Adjective - Accusative Masculine Plural
Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.

crowns
στεφάνους (stephanous)
Noun - Accusative Masculine Plural
Strong's 4735: A crown, garland, honor, glory. From an apparently primary stepho; a chaplet, literally or figuratively.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

heads.
κεφαλὰς (kephalas)
Noun - Accusative Feminine Plural
Strong's 2776: From the primary kapto; the head, literally or figuratively.

Ajouté 54 secondes après :
- Il y a un trône et quelqu'un dessus !
- On dirait du jaspe et de la pierre de sardine !
- Il y a un arc-en-ciel autour du trône !
- Il y a aussi 24 anciens assis avec des couronnes d'or sur la tête !
- C'est précieux !
- C'est spécial !
- Dans la Révélation chapitre 1, il y a le chiffre 7 !
- Il signifie achèvement ou perfection
En numérologie biblique, le 7 symbolise l'achèvement ou la perfection. On dit que Dieu a créé le monde en 6 jours (6 périodes) et s'est reposé le 7 ème. De plus, il y a sept églises dans le livre de l'Apocalypse, sept sceaux, sept trompettes et sept coupes.
Dans la Bible, le nombre vingt-quatre tire sa signification du nombre douze. Comme nous le savons, le nombre douze est un nombre parfait qui représente la puissance et l'autorité de Dieu. Le nombre vingt-quatre est donc une démonstration encore plus forte de la force de Dieu.

Ajouté 4 minutes 27 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 4:5,6
5 Du trône sortent des éclairs, des voix et des tonnerres. Devant le trône brûlent sept lampes ardentes, qui sont les sept esprits de Dieu.
6 Il y a encore devant le trône comme une mer de verre, semblable à du cristal. Au milieu du trône et autour du trône, il y a quatre êtres vivants remplis d'yeux devant et derrière.

Ajouté 2 minutes 13 secondes après :
Revelation 4:5
From the throne came flashes of lightning, and rumblings, and peals of thunder. Before the throne burned seven torches of fire. This is the sevenfold Spirit of God.
From
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

came
ἐκπορεύονται (ekporeuontai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's 1607: From ek and poreuomai; to depart, be discharged, proceed, project.

flashes of lightning,
ἀστραπαὶ (astrapai)
Noun - Nominative Feminine Plural
Strong's 796: A flash of lightning, brightness, luster. From astrapto; lightning; by analogy, glare.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

rumblings,
φωναὶ (phōnai)
Noun - Nominative Feminine Plural
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

peals of thunder.
βρονταί (brontai)
Noun - Nominative Feminine Plural
Strong's 1027: Thunder. Akin to bremo; thunder.

Before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

burned
καιόμεναι (kaiomenai)
Verb - Present Participle Middle or Passive - Nominative Feminine Plural
Strong's 2545: To ignite, light, burn, lit. and met; I consume with fire. Apparently a primary verb; to set on fire, i.e. Kindle or consume.

seven
ἑπτὰ (hepta)
Adjective - Nominative Feminine Plural
Strong's 2033: Seven. A primary number; seven.

torches
λαμπάδες (lampades)
Noun - Nominative Feminine Plural
Strong's 2985: A torch, lamp, lantern. From lampo; a 'lamp' or flambeau.

of fire.
πυρὸς (pyros)
Noun - Genitive Neuter Singular
Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.

This
ἅ (ha)
Personal / Relative Pronoun - Nominative Neuter Plural
Strong's 3739: Who, which, what, that.

is
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
τὰ (ta)
Article - Nominative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sevenfold
ἑπτὰ (hepta)
Adjective - Nominative Neuter Plural
Strong's 2033: Seven. A primary number; seven.

Spirit
Πνεύματα (Pneumata)
Noun - Nominative Neuter Plural
Strong's 4151: Wind, breath, spirit.

of God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

Ajouté 50 secondes après :
Revelation 4:6
And before the throne was something like a sea of glass, as clear as crystal. In the center, around the throne, were four living creatures, covered with eyes in front and back.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

[was something] like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

a sea
θάλασσα (thalassa)
Noun - Nominative Feminine Singular
Strong's 2281: Probably prolonged from hals; the sea.

of glass,
ὑαλίνη (hyalinē)
Adjective - Nominative Feminine Singular
Strong's 5193: Glassy, made of glass, transparent. From hualos; glassy, i.e. Transparent.

[as clear as]
ὁμοία (homoia)
Adjective - Nominative Feminine Singular
Strong's 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.

crystal.
κρυστάλλῳ (krystallō)
Noun - Dative Masculine Singular
Strong's 2930: Crystal. From a derivative of kruos; ice, i.e. rock 'crystal'.

In
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] center,
μέσῳ (mesō)
Adjective - Dative Neuter Singular
Strong's 3319: Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).

around
κύκλῳ (kyklō)
Preposition
Strong's 2945: A circle, ring. As if dative case of kuklos; i.e. In a circle, i.e. all around.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne,
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

[were] four
τέσσαρα (tessara)
Adjective - Nominative Neuter Plural
Strong's 5064: Four. Or neuter tessara a plural number; four.

living creatures,
ζῷα (zōa)
Noun - Nominative Neuter Plural
Strong's 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal.

covered with
γέμοντα (gemonta)
Verb - Present Participle Active - Nominative Neuter Plural
Strong's 1073: To be full of. A primary verb; to swell out, i.e. Be full.

eyes
ὀφθαλμῶν (ophthalmōn)
Noun - Genitive Masculine Plural
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.

in front
ἔμπροσθεν (emprosthen)
Adverb
Strong's 1715: From en and pros; in front of (literally or figuratively) or time).

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

back.
ὄπισθεν (opisthen)
Adverb
Strong's 3693: From behind, after. From opis with enclitic of source; from the rear, i.e. At the back.

Ajouté 47 secondes après :
- Des éclairs !
- Des grondements !
- Des coups de tonnerre !
- Le chiffre sept !
- Le super Esprit de Yah.weh !
- Une incroyable mer de verre !
- Quatre créatures vivantes pleines d'yeux symbolisant l'omniscience !
Dieu est omniscient
L'omniscience signifie que Dieu est omniscient. Cela signifie que Dieu sait tout, y compris le passé et l'avenir.
- Voici un résumé du livre de l'Apocalypse !
- On pourrait dire un résumé de toute la Bible !
- Si nous oublions cela, comme beaucoup le font, nous risquons de tout oublier !

JLG

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JLG
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Messages : 381
Enregistré le : 16 juin23, 22:23
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Re: A la recherche de Jésus selon Matthieu

Ecrit le 15 mai25, 10:52

Message par JLG »

Yah.weh et Jésus dans la Révélation !
Révélation 4:7-11
7 Le premier être vivant est semblable à un lion, le second être vivant est semblable à un veau, le troisième être vivant a la face d'un homme, et le quatrième être vivant est semblable à un aigle qui vole.
8 Les quatre êtres vivants ont chacun six ailes, et ils sont remplis d'yeux tout autour et au dedans. Ils ne cessent de dire jour et nuit: Saint, saint, saint est le Seigneur Dieu, le Tout Puisant, qui était, qui est, et qui vient!
9 Quand les êtres vivants rendent gloire et honneur et actions de grâces à celui qui est assis sur le trône, à celui qui vit aux siècles des siècles,
10 les vingt-quatre vieillards se prosternent devant celui qui est assis sur le trône et ils adorent celui qui vit aux siècles des siècles, et ils jettent leurs couronnes devant le trône, en disant:
11 Tu es digne, notre Seigneur et notre Dieu, de recevoir la gloire et l'honneur et la puissance; car tu as créé toutes choses, et c'est par ta volonté qu'elles existent et qu'elles ont été créées.
Interlinear

Ajouté 1 minute 49 secondes après :
Revelation 4:7
The first living creature was like a lion, the second like a calf, the third had a face like a man, and the fourth was like an eagle in flight.
The
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

first
πρῶτον (prōton)
Adjective - Nominative Neuter Singular
Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.

living creature
ζῷον (zōon)
Noun - Nominative Neuter Singular
Strong's 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal.

[was] like
ὅμοιον (homoion)
Adjective - Nominative Neuter Singular
Strong's 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.

a lion,
λέοντι (leonti)
Noun - Dative Masculine Singular
Strong's 3023: A lion. A primary word; a 'lion'.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

second
δεύτερον (deuteron)
Adjective - Nominative Neuter Singular
Strong's 1208: Second; with the article: in the second place, for the second time. As the compare of duo; second.

like
ὅμοιον (homoion)
Adjective - Nominative Neuter Singular
Strong's 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.

a calf,
μόσχῳ (moschō)
Noun - Dative Masculine Singular
Strong's 3448: A calf, heifer, young bull. Probably strengthened for oschos; a young bullock.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

third
τρίτον (triton)
Adjective - Nominative Neuter Singular
Strong's 5154: Third. Ordinal from treis; third; neuter a third part, or a third time, thirdly.

had
ἔχων (echōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

a face
πρόσωπον (prosōpon)
Noun - Accusative Neuter Singular
Strong's 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person.

like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

a man,
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

fourth
τέταρτον (tetarton)
Adjective - Nominative Neuter Singular
Strong's 5067: Fourth. Ordinal from tessares; fourth.

[was] like
ὅμοιον (homoion)
Adjective - Nominative Neuter Singular
Strong's 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.

an eagle
ἀετῷ (aetō)
Noun - Dative Masculine Singular
Strong's 105: An eagle, bird of prey. From the same as aer; an eagle.

in flight.
πετομένῳ (petomenō)
Verb - Present Participle Middle or Passive - Dative Masculine Singular
Strong's 4072: To fly. Or prolongation petaomai, or contracted ptaomai middle voice of a primary verb; to fly.

Ajouté 57 secondes après :
Revelation 4:8
And each of the four living creatures had six wings and was covered with eyes all around and within. Day and night they never stop saying: “Holy, Holy, Holy is the Lord God Almighty who was and is and is to come!
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

each
ἓν (hen)
Adjective - Nominative Neuter Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

[of]
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

the
τὰ (ta)
Article - Nominative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

four
τέσσαρα (tessara)
Adjective - Nominative Neuter Plural
Strong's 5064: Four. Or neuter tessara a plural number; four.

living creatures
ζῷα (zōa)
Noun - Nominative Neuter Plural
Strong's 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal.

had
ἔχων (echōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

six
ἕξ (hex)
Adjective - Accusative Feminine Plural
Strong's 1803: Six. A primary numeral; six.

wings
πτέρυγας (pterygas)
Noun - Accusative Feminine Plural
Strong's 4420: A wing, pinion. From a derivative of petomai; a wing.

[and was] covered with
γέμουσιν (gemousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1073: To be full of. A primary verb; to swell out, i.e. Be full.

eyes
ὀφθαλμῶν (ophthalmōn)
Noun - Genitive Masculine Plural
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.

all around
κυκλόθεν (kyklothen)
Adverb
Strong's 2943: In a circle round, round about. Adverb from the same as kukloi; from the circle, i.e. All around.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

within.
ἔσωθεν (esōthen)
Adverb
Strong's 2081: From eso; from inside; also used as equivalent to eso.

Day
ἡμέρας (hēmeras)
Noun - Genitive Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

night
νυκτὸς (nyktos)
Noun - Genitive Feminine Singular
Strong's 3571: The night, night-time. A primary word; 'night'.

they never
ἔχουσιν (echousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

stop
ἀνάπαυσιν (anapausin)
Noun - Accusative Feminine Singular
Strong's 372: Rest, cessation from labor, refreshment. From anapano; intermission; by implication, recreation.

saying:
λέγοντες (legontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Holy,
Ἅγιος (Hagios)
Adjective - Nominative Masculine Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

Holy,
ἅγιος (hagios)
Adjective - Nominative Masculine Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

Holy,
ἅγιος (hagios)
Adjective - Nominative Masculine Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

[is the] Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

God
Θεός (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

Almighty,
Παντοκράτωρ (Pantokratōr)
Noun - Nominative Masculine Singular
Strong's 3841: Ruler of all, ruler of the universe, the almighty. From pas and kratos; the all-ruling, i.e. God.

who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

is
ὢν (ōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

is to come!?
ἐρχόμενος (erchomenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 2064: To come, go.

Ajouté 52 secondes après :
Revelation 4:9
And whenever the living creatures give glory, honor, and thanks to the One seated on the throne who lives forever and ever,
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

whenever
ὅταν (hotan)
Conjunction
Strong's 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.

the
τὰ (ta)
Article - Nominative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

living creatures
ζῷα (zōa)
Noun - Nominative Neuter Plural
Strong's 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal.

give
δώσουσιν (dōsousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

glory,
δόξαν (doxan)
Noun - Accusative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.

honor,
τιμὴν (timēn)
Noun - Accusative Feminine Singular
Strong's 5092: A price, honor. From tino; a value, i.e. Money paid, or valuables; by analogy, esteem, or the dignity itself.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

thanks
εὐχαριστίαν (eucharistian)
Noun - Accusative Feminine Singular
Strong's 2169: Thankfulness, gratitude; giving of thanks, thanksgiving. From eucharistos; gratitude; actively, grateful language.

to the [One]
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seated
καθημένῳ (kathēmenō)
Verb - Present Participle Middle or Passive - Dative Masculine Singular
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne
θρόνῳ (thronō)
Noun - Dative Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

who
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

lives
ζῶντι (zōnti)
Verb - Present Participle Active - Dative Masculine Singular
Strong's 2198: To live, be alive. A primary verb; to live.

forever
αἰῶνας (aiōnas)
Noun - Accusative Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

[and]
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ever,
αἰώνων (aiōnōn)
Noun - Genitive Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

Ajouté 54 secondes après :
Revelation 4:10
The twenty-four elders fall down before the One seated on the throne, and they worship Him who lives forever and ever. They cast their crowns before the throne, saying:
the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

twenty-four
εἴκοσι (eikosi)
Adjective - Nominative Masculine Plural
Strong's 1501: Twenty. Of uncertain affinity; a score.

elders
πρεσβύτεροι (presbyteroi)
Adjective - Nominative Masculine Plural
Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

fall down
πεσοῦνται (pesountai)
Verb - Future Indicative Middle - 3rd Person Plural
Strong's 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

the [One]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seated
καθημένου (kathēmenou)
Verb - Present Participle Middle or Passive - Genitive Masculine Singular
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne,
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they worship
προσκυνήσουσιν (proskynēsousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

Him who
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

lives
ζῶντι (zōnti)
Verb - Present Participle Active - Dative Masculine Singular
Strong's 2198: To live, be alive. A primary verb; to live.

forever
αἰῶνας (aiōnas)
Noun - Accusative Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

[and]
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ever.
αἰώνων (aiōnōn)
Noun - Genitive Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

They cast
βαλοῦσιν (balousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

crowns
στεφάνους (stephanous)
Noun - Accusative Masculine Plural
Strong's 4735: A crown, garland, honor, glory. From an apparently primary stepho; a chaplet, literally or figuratively.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne,
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

saying:
λέγοντες (legontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

Ajouté 1 minute 4 secondes après :
Revelation 4:11
“You are worthy, our Lord and God, to receive glory and honor and power, for You created all things; by Your will they exist and came to be.
“You are
εἶ (ei)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

worthy,
Ἄξιος (Axios)
Adjective - Nominative Masculine Singular
Strong's 514: Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

God,
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

to receive
λαβεῖν (labein)
Verb - Aorist Infinitive Active
Strong's 2983: (a) I receive, get, (b) I take, lay hold of.

glory
δόξαν (doxan)
Noun - Accusative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

honor
τιμὴν (timēn)
Noun - Accusative Feminine Singular
Strong's 5092: A price, honor. From tino; a value, i.e. Money paid, or valuables; by analogy, esteem, or the dignity itself.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

power,
δύναμιν (dynamin)
Noun - Accusative Feminine Singular
Strong's 1411: From dunamai; force; specially, miraculous power.

for
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

You
σὺ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

created
ἔκτισας (ektisas)
Verb - Aorist Indicative Active - 2nd Person Singular
Strong's 2936: To create, form, shape, make, always of God. Probably akin to ktaomai; to fabricate, i.e. Found.

all things;
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

by
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

will
θέλημά (thelēma)
Noun - Accusative Neuter Singular
Strong's 2307: An act of will, will; plur: wishes, desires. From the prolonged form of ethelo; a determination, i.e. choice or inclination.

they exist,
ἦσαν (ēsan)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

came to be.?
ἐκτίσθησαν (ektisthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 2936: To create, form, shape, make, always of God. Probably akin to ktaomai; to fabricate, i.e. Found.

Ajouté 1 minute 2 secondes après :
- In Chapter 1, we were told about Yah.weh and Jesus as a duo!
- Then we get a vision of Jesus!
- In chapter 2 and 3, we are told about Jesus’ messages and warnings to seven churches or congregations!
- Now in chapter 4, it is completely different!
- We are told about Yah.weh!
- Nothing but nothing can be compared to him!
- He is holy and God Almighty!
- Glory and honour and thanks are only for Him!
- He is the Only one to be worshiped!
- He is the only God!
- Remember what happened to the Hebrews because they worshiped other gods!
- May everyone remember Exodus 20:5,6:
5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
6 And shewing mercy unto thousands of them that love me, and keep my commandments.

Ajouté 2 minutes 29 secondes après :
- Au chapitre 1, on nous a parlé de Yah.weh et de Jésus en duo !
- Puis, nous avons une vision de Jésus !
- Aux chapitres 2 et 3, on nous parle des messages et des avertissements de Jésus à sept églises ou congrégations !
- Au chapitre 4, c’est complètement différent !
- On nous parle de Yah.weh !
- Rien, absolument rien, ne peut lui être comparé !
- Il est saint et Dieu Tout-Puissant !
- Gloire, honneur et actions de grâces sont réservés à Lui !
- Il est le Seul à adorer !
- Il est le seul Dieu !
- Souvenez-vous de ce qui est arrivé aux Hébreux parce qu’ils adoraient d’autres dieux !
- Que chacun se souvienne d’Exode 20:5,6 :
5 Tu ne te prosterneras point devant elles, et tu ne les serviras point; car moi, l'Éternel, ton Dieu, je suis un Dieu jaloux, qui punis l'iniquité des pères sur les enfants jusqu'à la troisième et la quatrième génération de ceux qui me haïssent,
6 et qui fais miséricorde jusqu'en mille générations à ceux qui m'aiment et qui gardent mes commandements.

Ajouté 58 secondes après :
Exodus 20:5
You shall not bow down to them or worship them; for I, the LORD, your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,
You shall not
לֹֽא־ (lō-)
Adverb - Negative particle
Strong's 3808: Not, no

bow down
תִשְׁתַּחְוֶ֥֣ה‪‬ (ṯiš·taḥ·weh)
Verb - Hitpael - Imperfect - second person masculine singular
Strong's 7812: To depress, prostrate

to them
לָהֶ֖ם֮ (lā·hem)
Preposition | third person masculine plural
Strong's Hebrew

or
וְלֹ֣א (wə·lō)
Conjunctive waw | Adverb - Negative particle
Strong's 3808: Not, no

worship them;
תָעָבְדֵ֑ם֒ (ṯā·‘ā·ḇə·ḏêm)
Verb - Hofal - Imperfect - second person masculine singular | third person masculine plural
Strong's 5647: To work, to serve, till, enslave

for
כִּ֣י (kî)
Conjunction
Strong's 3588: A relative conjunction

I,
אָֽנֹכִ֞י (’ā·nō·ḵî)
Pronoun - first person common singular
Strong's 595: I

the LORD
יְהוָ֤ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

your God,
אֱלֹהֶ֙יךָ֙ (’ĕ·lō·he·ḵā)
Noun - masculine plural construct | second person masculine singular
Strong's 430: gods -- the supreme God, magistrates, a superlative

am a jealous
קַנָּ֔א (qan·nā)
Adjective - masculine singular
Strong's 7067: Jealous

God,
אֵ֣ל (’êl)
Noun - masculine singular
Strong's 410: Strength -- as adjective, mighty, the Almighty

visiting
פֹּ֠קֵד (pō·qêḏ)
Verb - Qal - Participle - masculine singular
Strong's 6485: To visit, to oversee, muster, charge, care for, miss, deposit

the iniquity
עֲוֺ֨ן (‘ă·wōn)
Noun - common singular construct
Strong's 5771: Iniquity, guilt, punishment for iniquity

of the fathers
אָבֹ֧ת (’ā·ḇōṯ)
Noun - masculine plural
Strong's 1: Father

on
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

[their] children
בָּנִ֛ים (bā·nîm)
Noun - masculine plural
Strong's 1121: A son

to
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

the third
שִׁלֵּשִׁ֥ים (šil·lê·šîm)
Noun - masculine plural
Strong's 8029: Pertaining to the third

and fourth [generations]
רִבֵּעִ֖ים (rib·bê·‘îm)
Noun - masculine plural
Strong's 7256: Pertaining to the fourth

of those who hate Me,
לְשֹׂנְאָֽ֑י׃ (lə·śō·nə·’āy)
Preposition-l | Verb - Qal - Participle - masculine plural construct | first person common singular
Strong's 8130: To hate

Ajouté 47 secondes après :
Exodus 20:6
But showing loving devotion to a thousand generations of those who love Me and keep My commandments.
but showing
וְעֹ֥֤שֶׂה (wə·‘ō·śeh)
Conjunctive waw | Verb - Qal - Participle - masculine singular
Strong's 6213: To do, make

loving devotion
חֶ֖֙סֶד֙ (ḥe·seḏ)
Noun - masculine singular
Strong's 2617: Kindness, piety, reproof, beauty

to a thousand [generations]
לַאֲלָפִ֑֔ים (la·’ă·lā·p̄îm)
Preposition-l | Number - masculine plural
Strong's 505: A thousand

of those who love
לְאֹהֲבַ֖י (lə·’ō·hă·ḇay)
Preposition-l | Verb - Qal - Participle - masculine plural construct | first person common singular
Strong's 157: To have affection f

Me and keep
וּלְשֹׁמְרֵ֥י (ū·lə·šō·mə·rê)
Conjunctive waw, Preposition-l | Verb - Qal - Participle - masculine plural construct
Strong's 8104: To hedge about, guard, to protect, attend to

My commandments.
מִצְוֺתָֽי׃ (miṣ·wō·ṯāy)
Noun - feminine plural construct | first person common singular
Strong's 4687: Commandment

Ajouté 8 heures 32 minutes 53 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 5:1-7:
1 Puis je vis dans la main droite de celui qui était assis sur le trône un livre écrit en dedans et en dehors, scellé de sept sceaux.
2 Et je vis un ange puissant, qui criait d'une voix forte: Qui est digne d'ouvrir le livre, et d'en rompre les sceaux?
3 Et personne dans le ciel, ni sur la terre, ni sous la terre, ne put ouvrir le livre ni le regarder.
4 Et je pleurai beaucoup de ce que personne ne fut trouvé digne d'ouvrir le livre ni de le regarder.
5 Et l'un des vieillards me dit: Ne pleure point; voici, le lion de la tribu de Juda, le rejeton de David, a vaincu pour ouvrir le livre et ses sept sceaux.
6 Et je vis, au milieu du trône et des quatre êtres vivants et au milieu des vieillards, un agneau qui était là comme immolé. Il avait sept cornes et sept yeux, qui sont les sept esprits de Dieu envoyés par toute la terre.
7 Il vint, et il prit le livre de la main droite de celui qui était assis sur le trône.

Ajouté 1 minute 48 secondes après :
Revelation 5:1
Then I saw a scroll in the right hand on the One seated on the throne. It had writing on both sides and was sealed with seven seals.
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

a scroll
βιβλίον (biblion)
Noun - Accusative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

in
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

right hand
δεξιὰν (dexian)
Adjective - Accusative Feminine Singular
Strong's 1188: On the right hand, right hand, right. From dechomai; the right side or hand.

of the [One]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seated
καθημένου (kathēmenou)
Verb - Present Participle Middle or Passive - Genitive Masculine Singular
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne.
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

It had writing
γεγραμμένον (gegrammenon)
Verb - Perfect Participle Middle or Passive - Accusative Neuter Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

on both sides
ἔσωθεν (esōthen)
Adverb
Strong's 2081: From eso; from inside; also used as equivalent to eso.

[and was] sealed
κατεσφραγισμένον (katesphragismenon)
Verb - Perfect Participle Middle or Passive - Accusative Neuter Singular
Strong's 2696: To seal up, secure with a seal. From kata and sphragizo; to seal closely.

with seven
ἑπτά (hepta)
Adjective - Dative Feminine Plural
Strong's 2033: Seven. A primary number; seven.

seals.
σφραγῖσιν (sphragisin)
Noun - Dative Feminine Plural
Strong's 4973: Probably strengthened from phrasso; a signet; by implication, the stamp impressed, literally or figuratively.

Ajouté 1 minute 11 secondes après :
Revelation 5:2
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

a mighty
ἰσχυρὸν (ischyron)
Adjective - Accusative Masculine Singular
Strong's 2478: Strong (originally and generally of physical strength); mighty, powerful, vehement, sure. From ischus; forcible.

angel
ἄγγελον (angelon)
Noun - Accusative Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

proclaiming
κηρύσσοντα (kēryssonta)
Verb - Present Participle Active - Accusative Masculine Singular
Strong's 2784: To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

a loud
μεγάλῃ (megalē)
Adjective - Dative Feminine Singular
Strong's 3173: Large, great, in the widest sense.

voice,
φωνῇ (phōnē)
Noun - Dative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

“Who is
Τίς (Tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

worthy
ἄξιος (axios)
Adjective - Nominative Masculine Singular
Strong's 514: Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable.

to break
λῦσαι (lysai)
Verb - Aorist Infinitive Active
Strong's 3089: A primary verb; to 'loosen'.

the
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

seals
σφραγῖδας (sphragidas)
Noun - Accusative Feminine Plural
Strong's 4973: Probably strengthened from phrasso; a signet; by implication, the stamp impressed, literally or figuratively.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

open
ἀνοῖξαι (anoixai)
Verb - Aorist Infinitive Active
Strong's 455: To open. From ana and oigo; to open up.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

scroll?”
βιβλίον (biblion)
Noun - Accusative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

Ajouté 1 minute 2 secondes après :
Revelation 5:3
[But]
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

no one
οὐδεὶς (oudeis)
Adjective - Nominative Masculine Singular
Strong's 3762: No one, none, nothing.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

[or]
οὐδὲ (oude)
Conjunction
Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

earth
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

[or]
οὐδὲ (oude)
Conjunction
Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

under
ὑποκάτω (hypokatō)
Preposition
Strong's 5270: Underneath, below, under. From hupo and kato; down under, i.e. Beneath.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

was able
ἐδύνατο (edynato)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

to open
ἀνοῖξαι (anoixai)
Verb - Aorist Infinitive Active
Strong's 455: To open. From ana and oigo; to open up.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

scroll
βιβλίον (biblion)
Noun - Accusative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

[or]
οὔτε (oute)
Conjunction
Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.

look inside
βλέπειν (blepein)
Verb - Present Infinitive Active
Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.

it.
αὐτό (auto)
Personal / Possessive Pronoun - Accusative Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Ajouté 1 minute après :
Revelation 5:4
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

began to weep
ἔκλαιον (eklaion)
Verb - Imperfect Indicative Active - 1st Person Singular
Strong's 2799: To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.

bitterly,
πολὺ (poly)
Adjective - Accusative Neuter Singular
Strong's 4183: Much, many; often.

because
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

no one
οὐδεὶς (oudeis)
Adjective - Nominative Masculine Singular
Strong's 3762: No one, none, nothing.

was found
εὑρέθη (heurethē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

worthy
ἄξιος (axios)
Adjective - Nominative Masculine Singular
Strong's 514: Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable.

to open
ἀνοῖξαι (anoixai)
Verb - Aorist Infinitive Active
Strong's 455: To open. From ana and oigo; to open up.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

scroll
βιβλίον (biblion)
Noun - Accusative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

[or]
οὔτε (oute)
Conjunction
Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.

look inside
βλέπειν (blepein)
Verb - Present Infinitive Active
Strong's 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.

it.
αὐτό (auto)
Personal / Possessive Pronoun - Accusative Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Ajouté 6 minutes 44 secondes après :
Revelation 5:5
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

one
εἷς (heis)
Adjective - Nominative Masculine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

elders
πρεσβυτέρων (presbyterōn)
Adjective - Genitive Masculine Plural
Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

said
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to me,
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

“{Do} not
Μὴ (Mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

weep!
κλαῖε (klaie)
Verb - Present Imperative Active - 2nd Person Singular
Strong's 2799: To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.

Behold,
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lion
Λέων (Leōn)
Noun - Nominative Masculine Singular
Strong's 3023: A lion. A primary word; a 'lion'.

of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tribe
φυλῆς (phylēs)
Noun - Genitive Feminine Singular
Strong's 5443: A tribe or race of people. From phuo; an offshoot, i.e. Race or clan.

of Judah,
Ἰούδα (Iouda)
Noun - Genitive Masculine Singular
Strong's 2448: Judah, Judas, Jude. Of Hebrew origin; Judah, a part of Palestine.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

root
Ῥίζα (Rhiza)
Noun - Nominative Feminine Singular
Strong's 4491: A root, shoot, source; that which comes from the root, a descendent. Apparently a primary word; a 'root'.

of David,
Δαυίδ (Dauid)
Noun - Genitive Masculine Singular
Strong's 1138: David, King of Israel. Of Hebrew origin; Dabid, the Israelite king.

has triumphed
ἐνίκησεν (enikēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 3528: To conquer, be victorious, overcome, prevail, subdue. From nike; to subdue.

to open
ἀνοῖξαι (anoixai)
Verb - Aorist Infinitive Active
Strong's 455: To open. From ana and oigo; to open up.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

scroll
βιβλίον (biblion)
Noun - Accusative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

its
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

seven
ἑπτὰ (hepta)
Adjective - Accusative Feminine Plural
Strong's 2033: Seven. A primary number; seven.

seals.?
σφραγῖδας (sphragidas)
Noun - Accusative Feminine Plural
Strong's 4973: Probably strengthened from phrasso; a signet; by implication, the stamp impressed, literally or figuratively.

Ajouté 1 minute 24 secondes après :
Revelation 5:6
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

a Lamb
Ἀρνίον (Arnion)
Noun - Nominative Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

who appeared
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

to have been slain,
ἐσφαγμένον (esphagmenon)
Verb - Perfect Participle Middle or Passive - Nominative Neuter Singular
Strong's 4969: To slay, kill by violence, slaughter, wound mortally. A primary verb; to butcher or to slaughter, or, to maim.

standing
ἑστηκὸς (hestēkos)
Verb - Perfect Participle Active - Nominative Neuter Singular
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] center
μέσῳ (mesō)
Adjective - Dative Neuter Singular
Strong's 3319: Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne,
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

[encircled by] the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

four
τεσσάρων (tessarōn)
Adjective - Genitive Neuter Plural
Strong's 5064: Four. Or neuter tessara a plural number; four.

living creatures
ζῴων (zōōn)
Noun - Genitive Neuter Plural
Strong's 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

elders.
πρεσβυτέρων (presbyterōn)
Adjective - Genitive Masculine Plural
Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

[The lamb] had
ἔχων (echōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

seven
ἑπτὰ (hepta)
Adjective - Accusative Neuter Plural
Strong's 2033: Seven. A primary number; seven.

horns
κέρατα (kerata)
Noun - Accusative Neuter Plural
Strong's 2768: From a primary kar; a horn.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

seven
ἑπτά (hepta)
Adjective - Accusative Masculine Plural
Strong's 2033: Seven. A primary number; seven.

eyes,
ὀφθαλμοὺς (ophthalmous)
Noun - Accusative Masculine Plural
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.

which
οἵ (hoi)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's 3739: Who, which, what, that.

represent
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
τὰ (ta)
Article - Nominative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sevenfold
ἑπτὰ (hepta)
Adjective - Nominative Neuter Plural
Strong's 2033: Seven. A primary number; seven.

Spirit
Πνεύματα (Pneumata)
Noun - Nominative Neuter Plural
Strong's 4151: Wind, breath, spirit.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

sent out
ἀπεσταλμένοι (apestalmenoi)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Plural
Strong's 649: From apo and stello; set apart, i.e. to send out literally or figuratively.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

all
πᾶσαν (pasan)
Adjective - Accusative Feminine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth.
γῆν (gēn)
Noun - Accusative Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

Ajouté 1 minute 10 secondes après :
Revelation 5:7
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He came
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

took [the scroll]
εἴληφεν (eilēphen)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 2983: (a) I receive, get, (b) I take, lay hold of.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

right hand
δεξιᾶς (dexias)
Adjective - Genitive Feminine Singular
Strong's 1188: On the right hand, right hand, right. From dechomai; the right side or hand.

of the [One]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seated
καθημένου (kathēmenou)
Verb - Present Participle Middle or Passive - Genitive Masculine Singular
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne.
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

Ajouté 1 minute 42 secondes après :
- Yah.weh tient un livre avec sept sceaux !
- Mais personne ne peut l'ouvrir, sauf un !
- C'est l'Agneau qui est mort pour nos péchés !
- Oui, un seul !
- Et nous pouvons voir la transmission du livre de Yah.weh à Jésus !
- Une fois de plus, nous voyons un duo où chacun joue son rôle !
- Comme d'habitude, chacun doit jouer son rôle !
- Sinon, cela ne marche pas !
- Il en a toujours été ainsi !
- Mais les hommes ne veulent pas l'accepter !
- Mais c'est écrit !
- On ne peut pas laisser les autres faire le travail !

Ajouté 5 minutes 25 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 5:8-10
8 Quand il eut pris le livre, les quatre êtres vivants et les vingt-quatre vieillards se prosternèrent devant l'agneau, tenant chacun une harpe et des coupes d'or remplies de parfums, qui sont les prières des saints.
9 Et ils chantaient un cantique nouveau, en disant: Tu es digne de prendre le livre, et d'en ouvrir les sceaux; car tu as été immolé, et tu as racheté pour Dieu par ton sang des hommes de toute tribu, de toute langue, de tout peuple, et de toute nation;
10 tu as fait d'eux un royaume et des sacrificateurs pour notre Dieu, et ils régneront sur la terre.

Ajouté 1 minute 37 secondes après :
Revelation 5:8
When he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which are the prayers of the saints.
When
ὅτε (hote)
Adverb
Strong's 3753: When, at which time. From hos and te; at which too, i.e. When.

He had taken
ἔλαβεν (elaben)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2983: (a) I receive, get, (b) I take, lay hold of.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

scroll,
βιβλίον (biblion)
Noun - Accusative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

the
τὰ (ta)
Article - Nominative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

four
τέσσαρα (tessara)
Adjective - Nominative Neuter Plural
Strong's 5064: Four. Or neuter tessara a plural number; four.

living creatures
ζῷα (zōa)
Noun - Nominative Neuter Plural
Strong's 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

twenty-four
εἴκοσι (eikosi)
Adjective - Nominative Masculine Plural
Strong's 1501: Twenty. Of uncertain affinity; a score.

elders
πρεσβύτεροι (presbyteroi)
Adjective - Nominative Masculine Plural
Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

fell down
ἔπεσαν (epesan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb.
Ἀρνίου (Arniou)
Noun - Genitive Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

Each one
ἕκαστος (hekastos)
Adjective - Nominative Masculine Singular
Strong's 1538: Each (of more than two), every one. As if a superlative of hekas; each or every.

had
ἔχοντες (echontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

a harp,
κιθάραν (kitharan)
Noun - Accusative Feminine Singular
Strong's 2788: A harp, lyre. Of uncertain affinity; a lyre.

and they were holding
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

golden
χρυσᾶς (chrysas)
Adjective - Accusative Feminine Plural
Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.

bowls
φιάλας (phialas)
Noun - Accusative Feminine Plural
Strong's 5357: A shallow and flat bowl. Of uncertain affinity; a broad shallow cup.

full
γεμούσας (gemousas)
Verb - Present Participle Active - Accusative Feminine Plural
Strong's 1073: To be full of. A primary verb; to swell out, i.e. Be full.

of incense,
θυμιαμάτων (thymiamatōn)
Noun - Genitive Neuter Plural
Strong's 2368: Incense. From thumiao; an aroma, i.e. Fragrant powder burnt in religious service; by implication, the burning itself.

which
αἵ (hai)
Personal / Relative Pronoun - Nominative Feminine Plural
Strong's 3739: Who, which, what, that.

are
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
αἱ (hai)
Article - Nominative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prayers
προσευχαὶ (proseuchai)
Noun - Nominative Feminine Plural
Strong's 4335: From proseuchomai; prayer; by implication, an oratory.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

saints.
ἁγίων (hagiōn)
Adjective - Genitive Masculine Plural
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

Ajouté 1 minute 23 secondes après :
Revelation 5:9
And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they sang
ᾄδουσιν (adousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 103: To sing.

a new
καινὴν (kainēn)
Adjective - Accusative Feminine Singular
Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new

song:
ᾠδὴν (ōdēn)
Noun - Accusative Feminine Singular
Strong's 5603: An ode, song, hymn. From aido; a chant or 'ode'.

“Worthy
Ἄξιος (Axios)
Adjective - Nominative Masculine Singular
Strong's 514: Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable.

are You
εἶ (ei)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

to take
λαβεῖν (labein)
Verb - Aorist Infinitive Active
Strong's 2983: (a) I receive, get, (b) I take, lay hold of.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

scroll
βιβλίον (biblion)
Noun - Accusative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

open
ἀνοῖξαι (anoixai)
Verb - Aorist Infinitive Active
Strong's 455: To open. From ana and oigo; to open up.

its
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

seals,
σφραγῖδας (sphragidas)
Noun - Accusative Feminine Plural
Strong's 4973: Probably strengthened from phrasso; a signet; by implication, the stamp impressed, literally or figuratively.

because
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

You were slain,
ἐσφάγης (esphagēs)
Verb - Aorist Indicative Passive - 2nd Person Singular
Strong's 4969: To slay, kill by violence, slaughter, wound mortally. A primary verb; to butcher or to slaughter, or, to maim.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

blood
αἵματί (haimati)
Noun - Dative Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

You purchased
ἠγόρασας (ēgorasas)
Verb - Aorist Indicative Active - 2nd Person Singular
Strong's 59: To buy. From agora; properly, to go to market, i.e. to purchase; specially, to redeem.

for God
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

[those] from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

every
πάσης (pasēs)
Adjective - Genitive Feminine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

tribe
φυλῆς (phylēs)
Noun - Genitive Feminine Singular
Strong's 5443: A tribe or race of people. From phuo; an offshoot, i.e. Race or clan.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

tongue
γλώσσης (glōssēs)
Noun - Genitive Feminine Singular
Strong's 1100: The tongue; by implication, a language.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

people
λαοῦ (laou)
Noun - Genitive Masculine Singular
Strong's 2992: Apparently a primary word; a people.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

nation.
ἔθνους (ethnous)
Noun - Genitive Neuter Singular
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

JLG

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JLG
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Messages : 381
Enregistré le : 16 juin23, 22:23
Réponses : 0

Re: A la recherche de Jésus selon Matthieu

Ecrit le 15 mai25, 20:01

Message par JLG »

Revelation 5:10
You have made them into a kingdom, priests to serve our God, and they will reign upon the earth.”
You have made
ἐποίησας (epoiēsas)
Verb - Aorist Indicative Active - 2nd Person Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

them {into}
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

a kingdom,
βασιλείαν (basileian)
Noun - Accusative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

priests
ἱερεῖς (hiereis)
Noun - Accusative Masculine Plural
Strong's 2409: A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest.

to [ serve ]
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

God,
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they will reign
βασιλεύσουσιν (basileusousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.

upon
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth.”
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

Ajouté 1 minute 12 secondes après :
- Une fois de plus, Jésus est appelé l'Agneau parce qu'il a racheté des hommes par son sang !
- Et il les a rachetés pour Dieu !
- Il est donc le lien entre Yah.weh et les hommes !
- Et ces gens sont de toute tribu, de toute langue, de tout peuple et de toute nation !
- Il est clairement dit qu'ils n'appartiennent pas à une seule nation, mais à toutes les nations !
- Et c'est Lui qui les a transformés en un royaume de prêtres !
- Mais ils serviront Yah.weh !
- Et ils régneront sur la terre !
- Il est impossible de se tromper, sauf si nous refusons d'accepter ce qui est écrit !

Ajouté 8 heures 34 minutes 4 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 5:11-14
11 Je regardai, et j'entendis la voix de beaucoup d'anges autour du trône et des êtres vivants et des vieillards, et leur nombre était des myriades de myriades et des milliers de milliers.
12 Ils disaient d'une voix forte: L'agneau qui a été immolé est digne de recevoir la puissance, la richesse, la sagesse, la force, l'honneur, la gloire, et la louange.
13 Et toutes les créatures qui sont dans le ciel, sur la terre, sous la terre, sur la mer, et tout ce qui s'y trouve, je les entendis qui disaient: A celui qui est assis sur le trône, et à l'agneau, soient la louange, l'honneur, la gloire, et la force, aux siècles des siècles!
14 Et les quatre êtres vivants disaient: Amen! Et les vieillards se prosternèrent et adorèrent.

Ajouté 52 secondes après :
Revelation 5:11
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I looked,
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

I heard
ἤκουσα (ēkousa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

[the] voices
φωνὴν (phōnēn)
Noun - Accusative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

of many
πολλῶν (pollōn)
Adjective - Genitive Masculine Plural
Strong's 4183: Much, many; often.

angels
ἀγγέλων (angelōn)
Noun - Genitive Masculine Plural
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

living creatures
ζῴων (zōōn)
Noun - Genitive Neuter Plural
Strong's 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

elders
πρεσβυτέρων (presbyterōn)
Adjective - Genitive Masculine Plural
Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

encircling
κύκλῳ (kyklō)
Preposition
Strong's 2945: A circle, ring. As if dative case of kuklos; i.e. In a circle, i.e. all around.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne,
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

number
ἀριθμὸς (arithmos)
Noun - Nominative Masculine Singular
Strong's 706: A number, total. From airo; a number.

was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

myriads
μυριάδες (myriades)
Noun - Nominative Feminine Plural
Strong's 3461: A myriad, group of ten thousand, a ten thousand. From murioi; a ten-thousand; by extension, a 'myriad' or indefinite number.

of myriads
μυριάδων (myriadōn)
Noun - Genitive Feminine Plural
Strong's 3461: A myriad, group of ten thousand, a ten thousand. From murioi; a ten-thousand; by extension, a 'myriad' or indefinite number.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

thousands
χιλιάδες (chiliades)
Noun - Nominative Feminine Plural
Strong's 5505: A thousand, the number one thousand. From chilioi; one thousand.

of thousands.
χιλιάδων (chiliadōn)
Noun - Genitive Feminine Plural
Strong's 5505: A thousand, the number one thousand. From chilioi; one thousand.

Ajouté 40 secondes après :
Revelation 5:12
In a loud voice
φωνῇ (phōnē)
Noun - Dative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

they said:
λέγοντες (legontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Worthy
Ἄξιόν (Axion)
Adjective - Nominative Neuter Singular
Strong's 514: Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb
Ἀρνίον (Arnion)
Noun - Nominative Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

who
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

was slain,
ἐσφαγμένον (esphagmenon)
Verb - Perfect Participle Middle or Passive - Nominative Neuter Singular
Strong's 4969: To slay, kill by violence, slaughter, wound mortally. A primary verb; to butcher or to slaughter, or, to maim.

to receive
λαβεῖν (labein)
Verb - Aorist Infinitive Active
Strong's 2983: (a) I receive, get, (b) I take, lay hold of.

power
δύναμιν (dynamin)
Noun - Accusative Feminine Singular
Strong's 1411: From dunamai; force; specially, miraculous power.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

riches
πλοῦτον (plouton)
Noun - Accusative Masculine Singular
Strong's 4149: From the base of pletho; wealth, i.e. money, possessions, or abundance, richness, valuable bestowment.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

wisdom
σοφίαν (sophian)
Noun - Accusative Feminine Singular
Strong's 4678: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

strength
ἰσχὺν (ischyn)
Noun - Accusative Feminine Singular
Strong's 2479: Strength (absolutely), power, might, force, ability. From a derivative of is; forcefulness.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

honor
τιμὴν (timēn)
Noun - Accusative Feminine Singular
Strong's 5092: A price, honor. From tino; a value, i.e. Money paid, or valuables; by analogy, esteem, or the dignity itself.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

glory
δόξαν (doxan)
Noun - Accusative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

blessing!?
εὐλογίαν (eulogian)
Noun - Accusative Feminine Singular
Strong's 2129: Adulation, praise, blessing, gift.

Ajouté 1 minute après :
Revelation 5:13
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I heard
ἤκουσα (ēkousa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

every
πᾶν (pan)
Adjective - Accusative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

creature
κτίσμα (ktisma)
Noun - Accusative Neuter Singular
Strong's 2938: A created thing, a creature. From ktizo; an original formation, i.e. Product.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven,
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

earth,
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

under
ὑποκάτω (hypokatō)
Preposition
Strong's 5270: Underneath, below, under. From hupo and kato; down under, i.e. Beneath.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth,
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

in
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sea,
θαλάσσης (thalassēs)
Noun - Genitive Feminine Singular
Strong's 2281: Probably prolonged from hals; the sea.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

all
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

that [is]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

saying:
λέγοντας (legontas)
Verb - Present Participle Active - Accusative Masculine Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

?To Him who
Τῷ (Tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sits
καθημένῳ (kathēmenō)
Verb - Present Participle Middle or Passive - Dative Masculine Singular
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne,
θρόνῳ (thronō)
Noun - Dative Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

to the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb,
Ἀρνίῳ (Arniō)
Noun - Dative Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

be
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

praise
εὐλογία (eulogia)
Noun - Nominative Feminine Singular
Strong's 2129: Adulation, praise, blessing, gift.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

honor
τιμὴ (timē)
Noun - Nominative Feminine Singular
Strong's 5092: A price, honor. From tino; a value, i.e. Money paid, or valuables; by analogy, esteem, or the dignity itself.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

glory
δόξα (doxa)
Noun - Nominative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

power
κράτος (kratos)
Noun - Nominative Neuter Singular
Strong's 2904: Dominion, strength, power; a mighty deed. Perhaps a primary word; vigor.

forever
αἰῶνας (aiōnas)
Noun - Accusative Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

[and]
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ever!?
αἰώνων (aiōnōn)
Noun - Genitive Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

Ajouté 1 minute 1 seconde après :
Revelation 5:14
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὰ (ta)
Article - Nominative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

four
τέσσαρα (tessara)
Adjective - Nominative Neuter Plural
Strong's 5064: Four. Or neuter tessara a plural number; four.

living creatures
ζῷα (zōa)
Noun - Nominative Neuter Plural
Strong's 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal.

said,
ἔλεγον (elegon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“Amen,”
Ἀμήν (Amēn)
Hebrew Word
Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

elders
πρεσβύτεροι (presbyteroi)
Adjective - Nominative Masculine Plural
Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

fell down
ἔπεσαν (epesan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

worshiped.
προσεκύνησαν (prosekynēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

Ajouté 1 minute après :
- Au chapitre 1:1-9, on nous parle de Jésus-Christ !
- Puis, du verset 11 au verset 20, on peut écouter Jésus s’exprimer avec le pronom personnel « je » !
- Aux chapitres 2 et 3, Jésus continue d’exprimer ses messages avec le pronom personnel « je » !
- Puis au chapitre 4:8, on nous parle de Yah.weh, le Seigneur Dieu Tout-Puissant, qui était, qui est et qui vient !
- Le chapitre 5 commence avec Yah.weh assis sur le trône (verset 1) !
- Puis on nous parle de Jésus comme du Lion de la tribu de Juda, le rejeton de David (verset 5) !
- Il vient et prend le livre de la main droite de Yah.weh, celui qui est assis sur le trône (verset 7) !
- Au verset 8, Jésus est appelé l’Agneau en référence à son sacrifice !
- Grâce à ce sacrifice, il obtiendra tout (puissance, richesse, sagesse, force, honneur, gloire et bénédiction) !
- Puis, au verset 13, Yah.weh, Celui qui est assis sur le trône, et l'Agneau reçoivent tous deux louange, honneur, gloire et puissance !
- C'est on ne peut plus clair !

Ajouté 1 minute 2 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 6
- Ce chapitre de l'Apocalypse nous parle des six sceaux ouverts par l'Agneau !
Le Premier Sceau : Le Cheval Blanc
- Son cavalier tient un arc, une couronne lui est donnée et il doit vaincre !
Le Deuxième Sceau : La Guerre
- Son cavalier ôte la paix de la terre et pousse les hommes à s'entretuer. Et une grande épée lui est donnée !
Le Troisième Sceau : La Famine
- Son cavalier apporte la famine !
Le Quatrième Sceau : La Mort
- La mort et le séjour des morts sèment la mort sur la terre par tous les moyens (par l'épée, la famine, la peste et les bêtes sauvages) !
Le Cinquième Sceau : Les Martyrs
- Il s'agit de ceux qui ont été tués à cause de la parole de Dieu et de leur témoignage !
- Et ils demandent combien de temps il faudra pour qu'ils soient vengés et pour que les habitants de la terre soient jugés !
- Ils ont reçu une robe blanche et doivent attendre que tous leurs frères soient tués !
Le Sixième Sceau : La Terreur
- La Terreur se manifeste par un grand tremblement de terre et des éléments bouleversés (le soleil devient noir, la lune entière devient rouge sang, les étoiles du ciel tombent sur la terre, le ciel recule, les montagnes et les îles sont déplacées !)
- Alors les rois de la terre, les nobles, les commandants, les riches, les puissants, tous les esclaves et les hommes libres se cachent dans les grottes et parmi les rochers des montagnes !
- Ils veulent tous se cacher de Celui qui est assis sur le trône et de la colère de l'Agneau à cause du grand jour de leur colère !
- Qui s'en soucie vraiment ?
- Devrions-nous ?
- Avez-vous remarqué la fin ?
- Ils veulent tous se cacher de Celui qui est assis sur le trône et de la colère de l'Agneau à cause du grand jour de leur colère !
- On retrouve toujours le même duo !

Ajouté 1 minute 18 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 7

2 Et je vis un autre ange, qui montait du côté du soleil levant, et qui tenait le sceau du Dieu vivant; il cria d'une voix forte aux quatre anges à qui il avait été donné de faire du mal à la terre et à la mer, et il dit:

- Respectez-vous Yah.weh ?
- Non, respectez-vous vraiment Yah.weh ?
- Comment est-il possible de mélanger le numéro 1 et le numéro 2 ?
- C’est un crime !

3 Ne faites point de mal à la terre, ni à la mer, ni aux arbres, jusqu'à ce que nous ayons marqué du sceau le front des serviteurs de notre Dieu.

- Respectez-vous Yah.weh ?
- Non, respectez-vous vraiment Yah.weh ?
- Comment est-il possible de mélanger le numéro 1 et le numéro 2 ?
- C’est un crime !

10 Et ils criaient d'une voix forte, en disant: Le salut est à notre Dieu qui est assis sur le trône, et à l'agneau.

- Respectez-vous Yah.weh ?
- Non, respectez-vous vraiment Yah.weh ?
- Comment est-il possible de mélanger le numéro 1 et le numéro 2 ?
- C’est un crime !
- Encore le même duo !

11 Et tous les anges se tenaient autour du trône et des vieillards et des quatre êtres vivants; et ils se prosternèrent sur leur face devant le trône, et ils adorèrent Dieu,

- Respectez-vous Yah.weh ?
- Non, respectez-vous vraiment Yah.weh ?
- Comment est-il possible de mélanger le numéro 1 et le numéro 2 ?
- C’est un crime !

12 en disant: Amen! La louange, la gloire, la sagesse, l'action de grâces, l'honneur, la puissance, et la force, soient à notre Dieu, aux siècles des siècles! Amen!
- Quoi ? Que la bénédiction, la gloire, la sagesse, l'action de grâce, l'honneur, la puissance et la force soient à notre Dieu pour les siècles des siècles !

- Respectez-vous Yah.weh ?
- Non, respectez-vous vraiment Yah.weh ?
- Comment est-il possible de mélanger le numéro 1 et le numéro 2 ?
- C’est un crime !

13 Et l'un des vieillards prit la parole et me dit: Ceux qui sont revêtus de robes blanches, qui sont-ils, et d'où sont-ils venus?
14 Je lui dis: Mon seigneur, tu le sais. Et il me dit: Ce sont ceux qui viennent de la grande tribulation; ils ont lavé leurs robes, et ils les ont blanchies dans le sang de l'agneau.
15 C'est pour cela qu'ils sont devant le trône de Dieu, et le servent jour et nuit dans son temple. Celui qui est assis sur le trône dressera sa tente sur eux;
- Respectez-vous Yah.weh ?
- Non, respectez-vous vraiment Yah.weh ?
- Comment est-il possible de mélanger le numéro 1 et le numéro 2 ?
- C’est un crime !
- Encore le même duo !

1) Ils ont lavé leurs robes et les ont blanchies dans le sang de l'Agneau !
2) Ils sont devant le trône de Dieu !
3) Ils le servent jour et nuit dans son temple !
4) Celui qui est assis sur le trône étendra son tabernacle sur eux !
- Vous avez dit amateurs ?
- Les Hébreux étaient des amateurs !
- L'humanité a toujours fait de même !
- Les gens se réveilleront-ils ?
- Il n'y a pas de place pour les amateurs !
- Vous devez devenir un professionnel !
- Yah.weh et l'Agneau sont des professionnels !
- Ils recherchent des professionnels !

17 Car l'agneau qui est au milieu du trône les paîtra et les conduira aux sources des eaux de la vie, et Dieu essuiera toute larme de leurs yeux.

- Respectez-vous Yah.weh ?
- Non, respectez-vous vraiment Yah.weh ?
- Comment est-il possible de mélanger le numéro 1 et le numéro 2 ?
- C’est un crime !
- Encore le même duo !
- Pourquoi n’en parlent-ils pas ?
- Un duo où chacun a sa place, où chacun connaît sa place !
- Mais c’est écrit depuis toujours !
- Pourquoi le cachent-ils ?
- Parce qu’ils ne veulent pas que les gens le sachent !
- Pourquoi les écoutent-ils ?
- C’est écrit depuis toujours !
- Il leur suffit de le lire !
- Pourquoi les écoutent-ils ?
- C’est à eux de répondre à la question !

Ajouté 1 minute 4 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 8:1,2
1 Quand il ouvrit le septième sceau, il y eut dans le ciel un silence d'environ une demi-heure.
2 Et je vis les sept anges qui se tiennent devant Dieu, et sept trompettes leur furent données.

Ajouté 44 secondes après :
Revelation 8:1
When the Lamb opened the seventh seal, there was silence in heaven for about half an hour.
When
ὅταν (hotan)
Conjunction
Strong's 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.

[the Lamb] opened
ἤνοιξεν (ēnoixen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 455: To open. From ana and oigo; to open up.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seventh
ἑβδόμην (hebdomēn)
Adjective - Accusative Feminine Singular
Strong's 1442: Seventh. Ordinal from hepta; seventh.

seal,
σφραγῖδα (sphragida)
Noun - Accusative Feminine Singular
Strong's 4973: Probably strengthened from phrasso; a signet; by implication, the stamp impressed, literally or figuratively.

there was
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

silence
σιγὴ (sigē)
Noun - Nominative Feminine Singular
Strong's 4602: Silence. Apparently from sizo; silence.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

for about
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

half an hour.
ἡμιώριον (hēmiōrion)
Noun - Accusative Neuter Singular
Strong's 2256: Half an hour. From the base of hemisu and hora; a half-hour.

Ajouté 53 secondes après :
Revelation 8:2
And I saw the seven angels who stand before God, and they were given seven trumpets.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seven
ἑπτὰ (hepta)
Adjective - Accusative Masculine Plural
Strong's 2033: Seven. A primary number; seven.

angels
ἀγγέλους (angelous)
Noun - Accusative Masculine Plural
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

who
οἳ (hoi)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's 3739: Who, which, what, that.

stand
ἑστήκασιν (hestēkasin)
Verb - Perfect Indicative Active - 3rd Person Plural
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

were given
ἐδόθησαν (edothēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

seven
ἑπτὰ (hepta)
Adjective - Nominative Feminine Plural
Strong's 2033: Seven. A primary number; seven.

trumpets.
σάλπιγγες (salpinges)
Noun - Nominative Feminine Plural
Strong's 4536: A trumpet, the sound of a trumpet. Perhaps from salos; a trumpet.

Ajouté 46 secondes après :
- Une fois de plus, la Révélation nous présente le même duo !
- On nous parle de Jésus comme de l'Agneau !
- Il mène l'action en ouvrant le septième sceau !
- Et sept anges se tiennent devant Yah.weh, montrant qui a l'autorité !
- Il nous faut toujours toutes les pièces du puzzle pour comprendre la situation !
- Si on oublie une pièce, on perd tout !
- On ne sait plus qui est qui et on est complètement perdu !
- Il faut tout remettre en ordre !
- Les Hébreux ont toujours été complètement perdus !
- L'humanité continue d'être complètement perdue !

Ajouté 1 minute 2 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 8:3,4
3 Et un autre ange vint, et il se tint sur l'autel, ayant un encensoir d'or; on lui donna beaucoup de parfums, afin qu'il les offrît, avec les prières de tous les saints, sur l'autel d'or qui est devant le trône.
4 La fumée des parfums monta, avec les prières des saints, de la main de l'ange devant Dieu.

Ajouté 1 minute 2 secondes après :
Revelation 8:3
Then another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, along with the prayers with all the saints, on the golden altar, before the throne.
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

another
ἄλλος (allos)
Adjective - Nominative Masculine Singular
Strong's 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different.

angel,
ἄγγελος (angelos)
Noun - Nominative Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

who had
ἔχων (echōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

a golden
χρυσοῦν (chrysoun)
Adjective - Accusative Masculine Singular
Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.

censer,
λιβανωτὸν (libanōton)
Noun - Accusative Masculine Singular
Strong's 3031: A censer. From libanos; frankincense, i.e. a censer for burning it.

came
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

stood
ἐστάθη (estathē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

at
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

altar.
θυσιαστηρίου (thysiastēriou)
Noun - Genitive Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.

He
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

was given
ἐδόθη (edothē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

much
πολλὰ (polla)
Adjective - Nominative Neuter Plural
Strong's 4183: Much, many; often.

incense
θυμιάματα (thymiamata)
Noun - Nominative Neuter Plural
Strong's 2368: Incense. From thumiao; an aroma, i.e. Fragrant powder burnt in religious service; by implication, the burning itself.

to
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

offer,
δώσει (dōsei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

along with the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prayers
προσευχαῖς (proseuchais)
Noun - Dative Feminine Plural
Strong's 4335: From proseuchomai; prayer; by implication, an oratory.

of all
πάντων (pantōn)
Adjective - Genitive Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

saints,
ἁγίων (hagiōn)
Adjective - Genitive Masculine Plural
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

golden
χρυσοῦν (chrysoun)
Adjective - Accusative Neuter Singular
Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.

altar
θυσιαστήριον (thysiastērion)
Noun - Accusative Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

throne.
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

Ajouté 41 secondes après :
Revelation 8:4
And the smoke of the incense, together with the prayers of the saints, rose up before God from the hand of the angel.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

smoke
καπνὸς (kapnos)
Noun - Nominative Masculine Singular
Strong's 2586: Smoke. Of uncertain affinity; smoke.

of the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

incense,
θυμιαμάτων (thymiamatōn)
Noun - Genitive Neuter Plural
Strong's 2368: Incense. From thumiao; an aroma, i.e. Fragrant powder burnt in religious service; by implication, the burning itself.

together with the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prayers
προσευχαῖς (proseuchais)
Noun - Dative Feminine Plural
Strong's 4335: From proseuchomai; prayer; by implication, an oratory.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

saints,
ἁγίων (hagiōn)
Adjective - Genitive Masculine Plural
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

rose up
ἀνέβη (anebē)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] hand
χειρὸς (cheiros)
Noun - Genitive Feminine Singular
Strong's 5495: A hand.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

angel.
ἀγγέλου (angelou)
Noun - Genitive Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

Ajouté 48 secondes après :
- L'Agneau ouvre les sceaux, mais tout se fait à l'autel, devant le trône de Yah.weh !
- Il en est de même pour l'encens et les prières des saints !
- Tout se fait devant Yah.weh !
- Un seul détient l'autorité !
- Plus on avance dans le livre de l'Apocalypse, plus l'autorité de Yah.weh est établie !

Ajouté 46 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 9:4
4 Il leur fut dit de ne point faire de mal à l'herbe de la terre, ni à aucune verdure, ni à aucun arbre, mais seulement aux hommes qui n'avaient pas le sceau de Dieu sur le front.

Ajouté 1 minute 3 secondes après :
Revelation 9:4
They were told not to harm the grass of the earth or any plant or tree, but only those who did not have the seal of God on their foreheads.
They
αὐταῖς (autais)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

were told
ἐρρέθη (errethē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 2046: Probably a fuller form of rheo; an alternate for epo in certain tenses; to utter, i.e. Speak or say.

not
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

to harm
ἀδικήσουσιν (adikēsousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 91: To act unjustly towards, injure, harm. From adikos; to be unjust, i.e. do wrong.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

grass
χόρτον (chorton)
Noun - Accusative Masculine Singular
Strong's 5528: Grass, herbage, growing grain, hay. Apparently a primary word; a 'court' or 'garden', i.e. herbage or vegetation.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

[or]
οὐδὲ (oude)
Conjunction
Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

any
πᾶν (pan)
Adjective - Accusative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

plant
χλωρὸν (chlōron)
Adjective - Accusative Neuter Singular
Strong's 5515: Green, pale green. From the same as Chloe; greenish, i.e. Verdant, dun-colored.

[or]
οὐδὲ (oude)
Conjunction
Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

tree,
δένδρον (dendron)
Noun - Accusative Neuter Singular
Strong's 1186: A tree. Probably from drus; a tree.

but only
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

those
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

who
οἵτινες (hoitines)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's 3748: Whosoever, whichsoever, whatsoever.

did not have
ἔχουσι (echousi)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seal
σφραγῖδα (sphragida)
Noun - Accusative Feminine Singular
Strong's 4973: Probably strengthened from phrasso; a signet; by implication, the stamp impressed, literally or figuratively.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

[their]
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

foreheads.
μετώπων (metōpōn)
Noun - Genitive Neuter Plural
Strong's 3359: The forehead, front. From meta and ops; the forehead.

Ajouté 48 secondes après :
- Comme d'habitude, l'autorité est liée à Yah.weh !
- Qu'ils portent le sceau de Dieu sur leur front !
- Comme d'habitude, la Bible est claire sur qui est le chef et le leader !
- Il est impossible de se tromper !
- Elle montre que chacun doit tout vérifier par lui-même !
- Ne nous laissons pas tromper !
- On peut se tromper et se corriger quand on comprend qu'on a tort !
- Faire des erreurs est une bonne chose quand cela nous aide à nous améliorer !
- Si nous ne nous améliorons pas, nous ne pouvons que régresser !
- Nous devons être prêts à nous remettre en question continuellement !
- Ainsi, nous pouvons faire preuve d'humilité !
- Si nous n'y parvenons pas, nous ne sommes bons à rien !

Ajouté 1 minute 9 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 9:13
13 Le sixième ange sonna de la trompette. Et j'entendis une voix venant des quatre cornes de l'autel d'or qui est devant Dieu,

Ajouté 59 secondes après :
Revelation 9:13
Then the sixth angel sounded his trumpet, and I heard a voice from the four horns of the golden altar before God.

Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sixth
ἕκτος (hektos)
Adjective - Nominative Masculine Singular
Strong's 1623: Sixth. Ordinal from hex; sixth.

angel
ἄγγελος (angelos)
Noun - Nominative Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

sounded [his] trumpet,
ἐσάλπισεν (esalpisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4537: To sound a trumpet. From salpigx; to trumpet, i.e. Sound a blast.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

I heard
ἤκουσα (ēkousa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

a
μίαν (mian)
Adjective - Accusative Feminine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

voice
φωνὴν (phōnēn)
Noun - Accusative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

four
τεσσάρων (tessarōn)
Adjective - Genitive Neuter Plural
Strong's 5064: Four. Or neuter tessara a plural number; four.

horns
κεράτων (keratōn)
Noun - Genitive Neuter Plural
Strong's 2768: From a primary kar; a horn.

of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

golden
χρυσοῦ (chrysou)
Adjective - Genitive Neuter Singular
Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.

altar
θυσιαστηρίου (thysiastēriou)
Noun - Genitive Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

Ajouté 34 secondes après :
- Autorité suprême !
- Divinité suprême !
- Créateur suprême !
- Pouvoir suprême !
- Omniscience suprême !
- Connaissance suprême !
- Univers incroyable !
- Terre incroyable !
- Cerveau humain incroyable !
- Corps humain incroyable !
- Société humaine : incroyable échec !
- Société humaine : incroyable imposture !
- Trouvez l'erreur !

Ajouté 53 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 10:6,7
6 et jura par celui qui vit aux siècles des siècles, qui a créé le ciel et les choses qui y sont, la terre et les choses qui y sont, et la mer et les choses qui y sont, qu'il n'y aurait plus de temps,
7 mais qu'aux jours de la voix du septième ange, quand il sonnerait de la trompette, le mystère de Dieu s'accomplirait, comme il l'a annoncé à ses serviteurs, les prophètes.

Ajouté 56 secondes après :
Revelation 10:6
And he swore by Him who lives forever and ever, who created heaven and everything in it, the earth and everything in it, and the sea and everything in it: there will be no more delay!
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

he swore
ὤμοσεν (ōmosen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Him who
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

lives
ζῶντι (zōnti)
Verb - Present Participle Active - Dative Masculine Singular
Strong's 2198: To live, be alive. A primary verb; to live.

forever
αἰῶνας (aiōnas)
Noun - Accusative Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

[and]
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ever,
αἰώνων (aiōnōn)
Noun - Genitive Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

who
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.

created
ἔκτισεν (ektisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2936: To create, form, shape, make, always of God. Probably akin to ktaomai; to fabricate, i.e. Found.

heaven
οὐρανὸν (ouranon)
Noun - Accusative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[everything]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

it,
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth
γῆν (gēn)
Noun - Accusative Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[everything]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

it,
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sea
θάλασσαν (thalassan)
Noun - Accusative Feminine Singular
Strong's 2281: Probably prolonged from hals; the sea.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[everything]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

it:
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

?There will be
ἔσται (estai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

no more
οὐκέτι (ouketi)
Adverb
Strong's 3765: No longer, no more. Also ouk eti from ou and eti; not yet, no longer.

delay!
Χρόνος (Chronos)
Noun - Nominative Masculine Singular
Strong's 5550: A space of time or interval; by extension, an individual opportunity; by implication,

Ajouté 41 secondes après :
Revelation 10:7
But in the days of the voice of the seventh angel, when he is about to sound his trumpet, the mystery of God will be fulfilled, just as He proclaimed to His servants, the prophets.
But
ἀλλ’ (all’)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

days
ἡμέραις (hēmerais)
Noun - Dative Feminine Plural
Strong's 2250: A day, the period from sunrise to sunset.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

voice
φωνῆς (phōnēs)
Noun - Genitive Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seventh
ἑβδόμου (hebdomou)
Adjective - Genitive Masculine Singular
Strong's 1442: Seventh. Ordinal from hepta; seventh.

angel,
ἀγγέλου (angelou)
Noun - Genitive Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

when
ὅταν (hotan)
Conjunction
Strong's 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.

he is about
μέλλῃ (mellē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.

to sound [his] trumpet,
σαλπίζειν (salpizein)
Verb - Present Infinitive Active
Strong's 4537: To sound a trumpet. From salpigx; to trumpet, i.e. Sound a blast.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

mystery
μυστήριον (mystērion)
Noun - Nominative Neuter Singular
Strong's 3466: From a derivative of muo; a secret or 'mystery'.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

will be fulfilled,
ἐτελέσθη (etelesthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 5055: (a) I end, finish, (b) I fulfill, accomplish, (c) I pay. From telos; to end, i.e. Complete, execute, conclude, discharge.

just as
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

He proclaimed
εὐηγγέλισεν (euēngelisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2097: From eu and aggelos; to announce good news especially the gospel.

to His
ἑαυτοῦ (heautou)
Reflexive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.

servants,
δούλους (doulous)
Noun - Accusative Masculine Plural
Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

prophets.?
προφήτας (prophētas)
Noun - Accusative Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

Ajouté 46 secondes après :
- On nous parle ici de Yah.weh qui a tout créé !
- On nous parle aussi du mystère de Yah.weh et de personne d'autre !
- À travers la Bible, nous pouvons voir comment les prophètes ont transmis le message de Yah.weh !
- Ce message a toujours été le même !
- Un seul Dieu, un seul message, une seule volonté, un seul plan !
- Les hommes se sont toujours opposés à la volonté et au plan de Yah.weh !
- Ils voulaient tout faire par eux-mêmes !
- En fait, chaque petit chef veut faire les choses à sa guise !
- Mais ils ne sont rien comparés à Yah.weh !
- Il les a laissés faire selon leur volonté pour montrer qu'ils sont des imposteurs !
- En effet, il n'y a pas de mot pour décrire leur échec !
- Ils peuvent tout détruire !
- Heureusement, leur temps est limité !
- Et Yah.weh mettra fin à cette farce !
- Ceux qui vivront dans la prochaine terre promise devront choisir qui ils veulent suivre pour la dernière fois !
- C'est probablement difficile, voire impossible, à comprendre pour la majorité !
- Pensez-y : 1 000 ans pour redresser la situation, puis une guerre finale pour en finir à jamais avec l'esprit rebelle humain !
- Alors, il sera possible d'éradiquer la honte du passé humain !
- Avec la possibilité de regarder vers l'avenir et de voir ce que les hommes peuvent accomplir lorsqu'ils travaillent main dans la main avec Yah.weh !

Ajouté 1 minute après :
Yah.weh et Jésus dans la Révélation !
Révélation 11:1
1 On me donna un roseau semblable à une verge, en disant: Lève-toi, et mesure le temple de Dieu, l'autel, et ceux qui y adorent.

JLG

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JLG
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Messages : 381
Enregistré le : 16 juin23, 22:23
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Re: A la recherche de Jésus selon Matthieu

Ecrit le 16 mai25, 05:00

Message par JLG »

Revelation 11:1
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

was given
ἐδόθη (edothē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

a measuring rod
κάλαμος (kalamos)
Noun - Nominative Masculine Singular
Strong's 2563: A reed; a reed-pen, reed-staff, measuring rod. Or uncertain affinity; a reed; by implication, a pen.

like
ὅμοιος (homoios)
Adjective - Nominative Masculine Singular
Strong's 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.

a staff
ῥάβδῳ (rhabdō)
Noun - Dative Feminine Singular
Strong's 4464: A rod, staff, staff of authority, scepter. From the base of rhapizo; a stick or wand.

[and] was told,
λέγων (legōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Go
Ἔγειρε (Egeire)
Verb - Present Imperative Active - 2nd Person Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

measure
μέτρησον (metrēson)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 3354: To measure (out), estimate. From metron; to measure; by implication, to admeasure.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple
ναὸν (naon)
Noun - Accusative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

altar,
θυσιαστήριον (thysiastērion)
Noun - Accusative Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[ count the number ] of
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

worshipers
προσκυνοῦντας (proskynountas)
Verb - Present Participle Active - Accusative Masculine Plural
Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

[there].
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Ajouté 43 secondes après :
- Dès le début du livre de la Révélation, on ne nous parle pas beaucoup du temple de Yah.weh !
- Cela commence par Révélation 3:12, où Jésus parle du temple de son Dieu, du nom de son Dieu, du nom de la ville de son Dieu (la nouvelle Jérusalem qui descend du ciel d'auprès de son Dieu) et de son propre nom !
- Dans Révélation 3:21, Jésus dit que le vainqueur pourra s'asseoir avec lui sur son trône comme il s'assoit avec son Père sur son trône, grâce à sa fidélité à Yah.weh !
- Dans Révélation 7:15, on nous parle du trône de Yah.weh et de son temple !
- Et enfin, dans Révélation 11:1, on nous parle encore une fois du temple de Yah.weh !
- Comment est-il possible d'inventer des histoires qui n'ont rien à voir avec ce qui est écrit ?
- Pire encore, comment est-il possible de croire à de telles histoires ?
- Cela arrive toujours quand les gens ne vérifient pas par eux-mêmes !
- Les vrais serviteurs de Yah.weh ne peuvent pas faire cela !
- Cela ne devrait pas être possible !
- C’est aussi une façon de reconnaître qui est qui !

Ajouté 1 minute 23 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 11:11
11 Après les trois jours et demi, un esprit de vie, venant de Dieu, entra en eux, et ils se tinrent sur leurs pieds; et une grande crainte s'empara de ceux qui les voyaient.
Révélation 11:13
13 A cette heure-là, il y eut un grand tremblement de terre, et la dixième partie de la ville, tomba; sept mille hommes furent tués dans ce tremblement de terre, et les autres furent effrayés et donnèrent gloire au Dieu du ciel.
Révélation 11:15
15 Le septième ange sonna de la trompette. Et il y eut dans le ciel de fortes voix qui disaient: Le royaume du monde est remis à notre Seigneur et à son Christ; et il régnera aux siècles des siècles.
Révélation 11:16
16 Et les vingt-quatre vieillards, qui étaient assis devant Dieu sur leurs trônes, se prosternèrent sur leurs faces, et ils adorèrent Dieu,
Révélation 11:17
17 en disant: Nous te rendons grâces, Seigneur Dieu tout puissant, qui es, et qui étais, de ce que car tu as saisi ta grande puissance et pris possession de ton règne.
Révélation 11:19
19 Et le temple de Dieu dans le ciel fut ouvert, et l'arche de son alliance apparut dans son temple. Et il y eut des éclairs, des voix, des tonnerres, un tremblement de terre, et une forte grêle.

Ajouté 1 minute 6 secondes après :
Revelation 11:11
[But]
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

after
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

three
τρεῖς (treis)
Adjective - Accusative Feminine Plural
Strong's 5140: Three. Or neuter tria a primary number; 'three'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

a half
ἥμισυ (hēmisy)
Adjective - Accusative Neuter Singular
Strong's 2255: Half. Neuter of a derivative from an inseparable prefix akin to hama and meaning semi-; half.

days,
ἡμέρας (hēmeras)
Noun - Accusative Feminine Plural
Strong's 2250: A day, the period from sunrise to sunset.

[the] breath
πνεῦμα (pneuma)
Noun - Nominative Neuter Singular
Strong's 4151: Wind, breath, spirit.

of life
ζωῆς (zōēs)
Noun - Genitive Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

entered
εἰσῆλθεν (eisēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

[the two witnesses],
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they stood
ἔστησαν (estēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

feet,
πόδας (podas)
Noun - Accusative Masculine Plural
Strong's 4228: The foot. A primary word; a 'foot'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

great
μέγας (megas)
Adjective - Nominative Masculine Singular
Strong's 3173: Large, great, in the widest sense.

fear
φόβος (phobos)
Noun - Nominative Masculine Singular
Strong's 5401: (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright.

fell
ἐπέπεσεν (epepesen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1968: To fall upon, press upon, light upon, come over. From epi and pipto; to embrace or seize.

upon
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

those who
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

saw
θεωροῦντας (theōrountas)
Verb - Present Participle Active - Accusative Masculine Plural
Strong's 2334: From a derivative of theaomai; to be a spectator of, i.e. Discern, (experience) or intensively (acknowledge).

them.
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Ajouté 47 secondes après :
Revelation 11:13
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

that
ἐκείνῃ (ekeinē)
Demonstrative Pronoun - Dative Feminine Singular
Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

hour
ὥρᾳ (hōra)
Noun - Dative Feminine Singular
Strong's 5610: Apparently a primary word; an 'hour'.

there was
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

a great
μέγας (megas)
Adjective - Nominative Masculine Singular
Strong's 3173: Large, great, in the widest sense.

earthquake,
σεισμὸς (seismos)
Noun - Nominative Masculine Singular
Strong's 4578: A shaking (as an earthquake); a storm. From seio; a commotion, i.e. a gale, an earthquake.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

a
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tenth
δέκατον (dekaton)
Adjective - Nominative Neuter Singular
Strong's 1182: Tenth. Ordinal from deka; tenth.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

city
πόλεως (poleōs)
Noun - Genitive Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

collapsed.
ἔπεσεν (epesen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.

Seven
ἑπτά (hepta)
Adjective - Nominative Feminine Plural
Strong's 2033: Seven. A primary number; seven.

thousand
χιλιάδες (chiliades)
Noun - Nominative Feminine Plural
Strong's 5505: A thousand, the number one thousand. From chilioi; one thousand.

were killed
ἀπεκτάνθησαν (apektanthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 615: To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

quake,
σεισμῷ (seismō)
Noun - Dative Masculine Singular
Strong's 4578: A shaking (as an earthquake); a storm. From seio; a commotion, i.e. a gale, an earthquake.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

rest
λοιποὶ (loipoi)
Adjective - Nominative Masculine Plural
Strong's 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.

were
ἐγένοντο (egenonto)
Verb - Aorist Indicative Middle - 3rd Person Plural
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

terrified
ἔμφοβοι (emphoboi)
Adjective - Nominative Masculine Plural
Strong's 1719: Full of fear, terrified. From en and phobos; in fear, i.e. Alarmed.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

gave
ἔδωκαν (edōkan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

glory
δόξαν (doxan)
Noun - Accusative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.

to the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

of
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

heaven.
οὐρανοῦ (ouranou)
Noun - Genitive Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

Ajouté 38 secondes après :
Revelation 11:15
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seventh
ἕβδομος (hebdomos)
Adjective - Nominative Masculine Singular
Strong's 1442: Seventh. Ordinal from hepta; seventh.

angel
ἄγγελος (angelos)
Noun - Nominative Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

sounded [his] trumpet,
ἐσάλπισεν (esalpisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4537: To sound a trumpet. From salpigx; to trumpet, i.e. Sound a blast.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

loud
μεγάλαι (megalai)
Adjective - Nominative Feminine Plural
Strong's 3173: Large, great, in the widest sense.

voices
φωναὶ (phōnai)
Noun - Nominative Feminine Plural
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

called out
λέγοντες (legontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven:
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

“The
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλεία (basileia)
Noun - Nominative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

has become
Ἐγένετο (Egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

[the kingdom]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

of our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

of
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Christ,
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He will reign
βασιλεύσει (basileusei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.

forever
αἰῶνας (aiōnas)
Noun - Accusative Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

[and]
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ever.?
αἰώνων (aiōnōn)
Noun - Genitive Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

Ajouté 38 secondes après :
Revelation 11:16
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

twenty-four
εἴκοσι (eikosi)
Adjective - Nominative Masculine Plural
Strong's 1501: Twenty. Of uncertain affinity; a score.

elders
πρεσβύτεροι (presbyteroi)
Adjective - Nominative Masculine Plural
Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sit
καθήμενοι (kathēmenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

thrones
θρόνους (thronous)
Noun - Accusative Masculine Plural
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

fell
ἔπεσαν (epesan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

faces
πρόσωπα (prosōpa)
Noun - Accusative Neuter Plural
Strong's 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

worshiped
προσεκύνησαν (prosekynēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

God,
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

Ajouté 39 secondes après :
Revelation 11:17
saying:
λέγοντες (legontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“We give thanks
Εὐχαριστοῦμέν (Eucharistoumen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 2168: From eucharistos; to be grateful, i.e. to express gratitude; specially, to say grace at a meal.

to You,
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

O Lord
Κύριε (Kyrie)
Noun - Vocative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

God
Θεός (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

Almighty,
Παντοκράτωρ (Pantokratōr)
Noun - Vocative Masculine Singular
Strong's 3841: Ruler of all, ruler of the universe, the almighty. From pas and kratos; the all-ruling, i.e. God.

the [One who]
ὁ (ho)
Article - Vocative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

is
ὢν (ōn)
Verb - Present Participle Active - Vocative Masculine Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

who
ὁ (ho)
Article - Vocative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

was;
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

You have taken
εἴληφας (eilēphas)
Verb - Perfect Indicative Active - 2nd Person Singular
Strong's 2983: (a) I receive, get, (b) I take, lay hold of.

Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

great
μεγάλην (megalēn)
Adjective - Accusative Feminine Singular
Strong's 3173: Large, great, in the widest sense.

power
δύναμίν (dynamin)
Noun - Accusative Feminine Singular
Strong's 1411: From dunamai; force; specially, miraculous power.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

begun to reign.
ἐβασίλευσας (ebasileusas)
Verb - Aorist Indicative Active - 2nd Person Singular
Strong's 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.

Ajouté 54 secondes après :
Revelation 11:19
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple
ναὸς (naos)
Noun - Nominative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

was opened,
ἠνοίγη (ēnoigē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 455: To open. From ana and oigo; to open up.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ark
κιβωτὸς (kibōtos)
Noun - Nominative Feminine Singular
Strong's 2787: A box, i.e. The sacred ark and that of Noah.

of
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

covenant
διαθήκης (diathēkēs)
Noun - Genitive Feminine Singular
Strong's 1242: From diatithemai; properly, a disposition, i.e. a contract.

appeared
ὤφθη (ōphthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

temple.
ναῷ (naō)
Noun - Dative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

there were
ἐγένοντο (egenonto)
Verb - Aorist Indicative Middle - 3rd Person Plural
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

flashes of lightning,
ἀστραπαὶ (astrapai)
Noun - Nominative Feminine Plural
Strong's 796: A flash of lightning, brightness, luster. From astrapto; lightning; by analogy, glare.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

rumblings,
φωναὶ (phōnai)
Noun - Nominative Feminine Plural
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

peals of thunder,
βρονταὶ (brontai)
Noun - Nominative Feminine Plural
Strong's 1027: Thunder. Akin to bremo; thunder.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

an earthquake,
σεισμὸς (seismos)
Noun - Nominative Masculine Singular
Strong's 4578: A shaking (as an earthquake); a storm. From seio; a commotion, i.e. a gale, an earthquake.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

a great
μεγάλη (megalē)
Adjective - Nominative Feminine Singular
Strong's 3173: Large, great, in the widest sense.

hailstorm.
χάλαζα (chalaza)
Noun - Nominative Feminine Singular
Strong's 5464: Hail. Probably from chalao; hail.

Ajouté 41 secondes après :
- L'Esprit de vie de Dieu !
- Gloire au Dieu des cieux !
- Le royaume de notre Seigneur et de son Christ !
- Devant Dieu !
- Adoré Dieu !
- Seigneur Dieu Tout-Puissant !
- Le temple de Dieu !
- Que trouvons-nous partout dans ce chapitre ? Dieu !
- Nous trouvons une fois Christ !
- De plus, nous trouvons son Christ !
- C'est bien plus que simplement Christ !

JLG

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JLG
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Messages : 381
Enregistré le : 16 juin23, 22:23
Réponses : 0

Re: A la recherche de Jésus selon Matthieu

Ecrit le 21 mai25, 05:31

Message par JLG »

Yah.weh et Jésus dans la Révélation !
Révélation 12:5
5 Elle enfanta un fils, qui doit paître toutes les nations avec une verge de fer. Et son enfant fut enlevé vers Dieu et vers son trône.
Révélation 12:6
6 Et la femme s'enfuit dans le désert, où elle avait un lieu préparé par Dieu, afin qu'elle y fût nourrie pendant mille deux cent soixante jours.
Révélation 12:10
10 Et j'entendis dans le ciel une voix forte qui disait: Maintenant le salut est arrivé, et la puissance, et le règne de notre Dieu, et l'autorité de son Christ; car il a été précipité, l'accusateur de nos frères, celui qui les accusait devant notre Dieu jour et nuit.
Révélation 12:11
11 Ils l'ont vaincu à cause du sang de l'agneau et à cause de la parole de leur témoignage, et ils n'ont pas aimé leur vie jusqu'à craindre la mort.
Révélation 12:17
17 Et le dragon fut irrité contre la femme, et il s'en alla faire la guerre au restes de sa postérité, à ceux qui gardent les commandements de Dieu et qui ont le témoignage de Jésus.

Ajouté 1 minute 50 secondes après :
Revelation 12:5
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

she gave birth
ἔτεκεν (eteken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5088: A strengthened form of a primary teko tek'-o; to produce, literally or figuratively.

to a son,
υἱόν (huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

a male child,
ἄρσεν (arsen)
Noun - Accusative Neuter Singular
Strong's 730: Male. Arsen probably from airo; male.

who
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.

will
μέλλει (mellei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.

rule
ποιμαίνειν (poimainein)
Verb - Present Infinitive Active
Strong's 4165: To shepherd, tend, herd; hence: I rule, govern. From poimen; to tend as a shepherd of.

all
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

nations
ἔθνη (ethnē)
Noun - Accusative Neuter Plural
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

with
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

an iron
σιδηρᾷ (sidēra)
Adjective - Dative Feminine Singular
Strong's 4603: Made of iron. From sideros; made of iron.

scepter;
ῥάβδῳ (rhabdō)
Noun - Dative Feminine Singular
Strong's 4464: A rod, staff, staff of authority, scepter. From the base of rhapizo; a stick or wand.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

her
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

child
τέκνον (teknon)
Noun - Nominative Neuter Singular
Strong's 5043: A child, descendent, inhabitant. From the base of timoria; a child.

was caught up
ἡρπάσθη (hērpasthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 726: To seize, snatch, obtain by robbery. From a derivative of haireomai; to seize.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

God
Θεὸν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

throne.
θρόνον (thronon)
Noun - Accusative Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

Ajouté 53 secondes après :
Revelation 12:6
The
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

woman
γυνὴ (gynē)
Noun - Nominative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

fled
ἔφυγεν (ephygen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5343: To flee, escape, shun. Apparently a primary verb; to run away; by implication, to shun; by analogy, to vanish.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

wilderness,
ἔρημον (erēmon)
Adjective - Accusative Feminine Singular
Strong's 2048: Lonesome, i.e. waste.

where
ὅπου (hopou)
Adverb
Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

had prepared
ἡτοιμασμένον (hētoimasmenon)
Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular
Strong's 2090: To make ready, prepare. From hetoimos; to prepare.

a place
τόπον (topon)
Noun - Accusative Masculine Singular
Strong's 5117: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.

for
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

her
αὐτὴν (autēn)
Personal / Possessive Pronoun - Accusative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

to be nourished
τρέφωσιν (trephōsin)
Verb - Present Subjunctive Active - 3rd Person Plural
Strong's 5142: A primary verb; properly, to stiffen, i.e. Fatten (with food, etc.), pamper, rear).

for 1,260
χιλίας (chilias)
Adjective - Accusative Feminine Plural
Strong's 5507: A thousand. Plural of uncertain affinity; a thousand.

days.
ἡμέρας (hēmeras)
Noun - Accusative Feminine Plural
Strong's 2250: A day, the period from sunrise to sunset.

Ajouté 1 minute 29 secondes après :
Revelation 12:10
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I heard
ἤκουσα (ēkousa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

a loud
μεγάλην (megalēn)
Adjective - Accusative Feminine Singular
Strong's 3173: Large, great, in the widest sense.

voice
φωνὴν (phōnēn)
Noun - Accusative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven,
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

saying:
λέγουσαν (legousan)
Verb - Present Participle Active - Accusative Feminine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Now
Ἄρτι (Arti)
Adverb
Strong's 737: Now, just now, at this moment. Adverb from a derivative of airo through the idea of suspension; just now.

have come
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

salvation
σωτηρία (sōtēria)
Noun - Nominative Feminine Singular
Strong's 4991: Feminine of a derivative of soter as noun; rescue or safety.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

power
δύναμις (dynamis)
Noun - Nominative Feminine Singular
Strong's 1411: From dunamai; force; specially, miraculous power.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλεία (basileia)
Noun - Nominative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

of our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

authority
ἐξουσία (exousia)
Noun - Nominative Feminine Singular
Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.

of His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Christ.
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

For
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

accuser
κατήγωρ (katēgōr)
Noun - Nominative Masculine Singular
Strong's 2725: An accuser, prosecutor. From kata and agora; against one in the assembly, i.e. A complainant at law; specially, Satan.

of our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

brothers
ἀδελφῶν (adelphōn)
Noun - Genitive Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

has been thrown down,
ἐβλήθη (eblēthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

he who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

accuses
κατηγορῶν (katēgorōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2723: To accuse, charge, prosecute. From kategoros; to be a plaintiff, i.e. To charge with some offence.

them
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

day
ἡμέρας (hēmeras)
Noun - Genitive Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

night
νυκτός (nyktos)
Noun - Genitive Feminine Singular
Strong's 3571: The night, night-time. A primary word; 'night'.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

God.
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

Ajouté 59 secondes après :
Revelation 12:11
They
αὐτοὶ (autoi)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

have conquered
ἐνίκησαν (enikēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 3528: To conquer, be victorious, overcome, prevail, subdue. From nike; to subdue.

him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

by
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

blood
αἷμα (haima)
Noun - Accusative Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb
Ἀρνίου (Arniou)
Noun - Genitive Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

by
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

testimony;
μαρτυρίας (martyrias)
Noun - Genitive Feminine Singular
Strong's 3141: Witness, evidence, testimony, reputation. From martus; evidence given.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they did not love
ἠγάπησαν (ēgapēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

lives
ψυχὴν (psychēn)
Noun - Accusative Feminine Singular
Strong's 5590: From psucho; breath, i.e. spirit, abstractly or concretely.

so as to shy away from
ἄχρι (achri)
Preposition
Strong's 891: As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to.

death.
θανάτου (thanatou)
Noun - Genitive Masculine Singular
Strong's 2288: Death, physical or spiritual. From thnesko; death.

Ajouté 1 minute 31 secondes après :
Revelation 12:17
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dragon
δράκων (drakōn)
Noun - Nominative Masculine Singular
Strong's 1404: A dragon or huge serpent; met: Satan. Probably from an alternate form of derkomai; a fabulous kind of serpent.

was enraged
ὠργίσθη (ōrgisthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 3710: To irritate, provoke, be angry. From orge; to provoke or enrage, i.e. become exasperated.

at
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

woman,
γυναικί (gynaiki)
Noun - Dative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

went
ἀπῆλθεν (apēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.

to make
ποιῆσαι (poiēsai)
Verb - Aorist Infinitive Active
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

war
πόλεμον (polemon)
Noun - Accusative Masculine Singular
Strong's 4171: A war, battle, strife. From pelomai; warfare.

with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

rest
λοιπῶν (loipōn)
Adjective - Genitive Masculine Plural
Strong's 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.

of
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

her
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

children,
σπέρματος (spermatos)
Noun - Genitive Neuter Singular
Strong's 4690: From speiro; something sown, i.e. Seed; by implication, offspring; specially, a remnant.

who
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

keep
τηρούντων (tērountōn)
Verb - Present Participle Active - Genitive Masculine Plural
Strong's 5083: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

commandments
ἐντολὰς (entolas)
Noun - Accusative Feminine Plural
Strong's 1785: An ordinance, injunction, command, law. From entellomai; injunction, i.e. An authoritative prescription.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

hold to
ἐχόντων (echontōn)
Verb - Present Participle Active - Genitive Masculine Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

testimony
μαρτυρίαν (martyrian)
Noun - Accusative Feminine Singular
Strong's 3141: Witness, evidence, testimony, reputation. From martus; evidence given.

of Jesus.
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

[the dragon] stood
ἐστάθη (estathē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sand
ἄμμον (ammon)
Noun - Accusative Feminine Singular
Strong's 285: Sand, sandy ground. Perhaps from hama; sand.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seashore.
θαλάσσης (thalassēs)
Noun - Genitive Feminine Singular
Strong's 2281: Probably prolonged from hals; the sea.

Ajouté 1 minute 22 secondes après :
- Nous avons Dieu et son trône !
- Une place préparée par Dieu !
- Le royaume de notre Dieu et la puissance de son Christ !
- Devant notre Dieu jour et nuit !
- Le sang de l'Agneau !
- Les commandements de Dieu et le témoignage de Jésus-Christ !
- Comme d'habitude, Dieu est partout !
- Et Jésus est présent parce qu'il est resté fidèle à Yah.weh et est mort pour nos péchés !
- Une fois de plus, impossible de comparer ou de mélanger !
- Chacun sa place !
- Chacun joue son rôle !
- Et le verset 17 est une bonne conclusion : d'un côté, les commandements de Dieu, de l'autre, le témoignage de Jésus-Christ !

Ajouté 2 minutes 4 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 13:6
6 Et elle ouvrit sa bouche pour proférer des blasphèmes contre Dieu, pour blasphémer son nom, et son tabernacle, et ceux qui habitent dans le ciel.
Révélation 13:8
8 Et tous les habitants de la terre l'adoreront, ceux dont le nom n'a pas été écrit dès la fondation du monde dans le livre de vie de l'agneau qui a été immolé.

Ajouté 1 minute après :
Revelation 13:6
And the beast opened its mouth to blaspheme against God and slander His name and His tabernacle - those who dwell in heaven.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[the beast] opened
ἤνοιξεν (ēnoixen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 455: To open. From ana and oigo; to open up.

its
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

mouth
στόμα (stoma)
Noun - Accusative Neuter Singular
Strong's 4750: The mouth, speech, eloquence in speech, the point of a sword.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

blaspheme
βλασφημίας (blasphēmias)
Noun - Accusative Feminine Plural
Strong's 988: Abusive or scurrilous language, blasphemy. From blasphemos; vilification.

against
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

God
Θεόν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

[and] slander
βλασφημῆσαι (blasphēmēsai)
Verb - Aorist Infinitive Active
Strong's 987: From blasphemos; to vilify; specially, to speak impiously.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

name
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

tabernacle—
σκηνὴν (skēnēn)
Noun - Accusative Feminine Singular
Strong's 4633: A tent, booth, tabernacle, abode, dwelling, mansion, habitation. Apparently akin to skeuos and skia; a tent or cloth hut.

those who
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dwell
σκηνοῦντας (skēnountas)
Verb - Present Participle Active - Accusative Masculine Plural
Strong's 4637: To dwell as in a tent, encamp, have my tabernacle. From skenos; to tent or encamp, i.e. to occupy or, to reside.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven.
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

Ajouté 46 secondes après :
Revelation 13:8
And all who dwell on the earth will worship the beast - all whose names have not been written from the foundation of the world in the book of life of the Lamb who was slain.
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

all
πάντες (pantes)
Adjective - Nominative Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dwell
κατοικοῦντες (katoikountes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2730: To dwell in, settle in, be established in (permanently), inhabit. From kata and oikeo; to house permanently, i.e. Reside.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

will worship
προσκυνήσουσιν (proskynēsousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

[the beast]—
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

[all] whose
οὗ (hou)
Personal / Relative Pronoun - Genitive Masculine Singular
Strong's 3739: Who, which, what, that.

names
ὄνομα (onoma)
Noun - Nominative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

have not been written
γέγραπται (gegraptai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

[the] foundation
καταβολῆς (katabolēs)
Noun - Genitive Feminine Singular
Strong's 2602: From kataballo; a deposition, i.e. Founding; figuratively, conception.

of [the] world
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

book
βιβλίῳ (bibliō)
Noun - Dative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

of life
ζωῆς (zōēs)
Noun - Genitive Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb
Ἀρνίου (Arniou)
Noun - Genitive Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

who
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

was slain.
ἐσφαγμένου (esphagmenou)
Verb - Perfect Participle Middle or Passive - Genitive Neuter Singular
Strong's 4969: To slay, kill by violence, slaughter, wound mortally. A primary verb; to butcher or to slaughter, or, to maim.

Ajouté 55 secondes après :
- Comme d'habitude, nous avons le duo !
- Blasphème contre Dieu, l'autorité absolue !
- On nous parle du livre de vie de l'Agneau !
- Ainsi, Jésus est responsable du livre de vie !
- Il a reçu une telle responsabilité en raison de sa fidélité à Yah.weh lorsqu'il est mort pour nos péchés !
- Cela montre que pour recevoir, il faut donner !
- Et plus on donne, plus on reçoit !
- Mais ceux qui ne font rien ne recevront rien !
- Un juste équilibre pour ceux qui peuvent le comprendre !
- Il suffit de regarder les fidèles serviteurs de Yah.weh pour le ressentir !
- Mais nous ne pouvons pas rester ignorants !
- Nous devons continuer à apprendre et à partager ce que nous apprenons !

JLG

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JLG
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Messages : 381
Enregistré le : 16 juin23, 22:23
Réponses : 0

Re: A la recherche de Jésus selon Matthieu

Ecrit le 28 mai25, 04:04

Message par JLG »

Yah.weh et Jésus dans la Révélation !
Révélation 14:1
Je regardai, et voici, l'agneau se tenait sur la montagne de Sion, et avec lui cent quarante-quatre mille personnes, qui avaient son nom et le nom de son Père écrits sur leurs fronts.
Révélation 14:4
4 Ce sont ceux qui ne se sont pas souillés avec des femmes, car ils sont vierges; ils suivent l'agneau partout où il va. Ils ont été rachetés d'entre les hommes, comme des prémices pour Dieu et pour l'agneau;
Révélation 14:5
5 et dans leur bouche il ne s'est point trouvé de mensonge, car ils sont irrépréhensibles.
Révélation 14:7
7 Il disait d'une voix forte: Craignez Dieu, et donnez-lui gloire, car l'heure de son jugement est venue; et adorez celui qui a fait le ciel, et la terre, et la mer, et les sources d'eaux.
Révélation 14:10
10 il boira, lui aussi, du vin de la fureur de Dieu, versé sans mélange dans la coupe de sa colère, et il sera tourmenté dans le feu et le soufre, devant les saints anges et devant l'agneau.
Révélation 14:12
12 C'est ici la persévérance des saints, qui gardent les commandements de Dieu et la foi de Jésus.
Révélation 14:13
13 Et j'entendis du ciel une voix qui disait: Écris: Heureux dès à présent les morts qui meurent dans le Seigneur! Oui, dit l'Esprit, afin qu'ils se reposent de leurs travaux, car leurs oeuvres les suivent.
Révélation 14:14
14 Je regardai, et voici, il y avait une nuée blanche, et sur la nuée était assis quelqu'un qui ressemblait à un fils d'homme, ayant sur sa tête une couronne d'or, et dans sa main une faucille tranchante.
Révélation 14:19
19 Et l'ange jeta sa faucille sur la terre. Et il vendangea la vigne de la terre, et jeta la vendange dans la grande cuve de la colère de Dieu.

Ajouté 1 minute 14 secondes après :
Revelation 14:1
Then I looked and saw the Lamb standing on Mount Zion, and with Him, 144,000 who had His name and His Father’s name written on their foreheads.
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I looked
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

saw
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb
Ἀρνίον (Arnion)
Noun - Nominative Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

standing
ἑστὸς (hestos)
Verb - Perfect Participle Active - Nominative Neuter Singular
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

Mount
ὄρος (oros)
Noun - Accusative Neuter Singular
Strong's 3735: A mountain, hill. Probably from an obsolete oro; a mountain: -hill, mount(-ain).

Zion,
Σιών (Siōn)
Noun - Genitive Feminine Singular
Strong's 4622: Zion, the hill; used for Jerusalem or heaven. Of Hebrew origin; Sion, a hill of Jerusalem; figuratively, the Church.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

Him
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

144,000 {}
ἑκατὸν (hekaton)
Adjective - Nominative Feminine Plural
Strong's 1540: One hundred. Of uncertain affinity; a hundred.

who had
ἔχουσαι (echousai)
Verb - Present Participle Active - Nominative Feminine Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

name
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Father’s
Πατρὸς (Patros)
Noun - Genitive Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

name
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

written
γεγραμμένον (gegrammenon)
Verb - Perfect Participle Middle or Passive - Accusative Neuter Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

foreheads.
μετώπων (metōpōn)
Noun - Genitive Neuter Plural
Strong's 3359: The forehead, front. From meta and ops; the forehead.

Ajouté 37 secondes après :
Revelation 14:4
These
οὗτοί (houtoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 3778: This; he, she, it.

are
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the ones who
οἳ (hoi)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's 3739: Who, which, what, that.

have not been defiled
ἐμολύνθησαν (emolynthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 3435: To soil, stain, pollute, defile, lit. and met. Probably from melas; to soil.

with
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

women,
γυναικῶν (gynaikōn)
Noun - Genitive Feminine Plural
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

for
γάρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

they are
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

virgins.
παρθένοι (parthenoi)
Noun - Nominative Masculine Plural
Strong's 3933: Of unknown origin; a maiden; by implication, an unmarried daughter.

They
οὗτοι (houtoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 3778: This; he, she, it.

follow
ἀκολουθοῦντες (akolouthountes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 190: To accompany, attend, follow. Properly, to be in the same way with, i.e. To accompany.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb
Ἀρνίῳ (Arniō)
Noun - Dative Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

wherever
ὅπου (hopou)
Adverb
Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

He goes.
ὑπάγῃ (hypagē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.

They
οὗτοι (houtoi)
Demonstrative Pronoun - Nominative Masculine Plural
Strong's 3778: This; he, she, it.

have been redeemed
ἠγοράσθησαν (ēgorasthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 59: To buy. From agora; properly, to go to market, i.e. to purchase; specially, to redeem.

from among
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

men
ἀνθρώπων (anthrōpōn)
Noun - Genitive Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

[as] firstfruits
ἀπαρχὴ (aparchē)
Noun - Nominative Feminine Singular
Strong's 536: From a compound of apo and archomai; a beginning of sacrifice, i.e. The first-fruit.

to God
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

to the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb.
Ἀρνίῳ (Arniō)
Noun - Dative Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

Ajouté 41 secondes après :
Revelation 14:5
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

no
οὐχ (ouch)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

lie
ψεῦδος (pseudos)
Noun - Nominative Neuter Singular
Strong's 5579: A lie, falsehood, untruth; false religion. From pseudomai; a falsehood.

was found
εὑρέθη (heurethē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

mouths;
στόματι (stomati)
Noun - Dative Neuter Singular
Strong's 4750: The mouth, speech, eloquence in speech, the point of a sword.

they are
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

blameless.
ἄμωμοί (amōmoi)
Adjective - Nominative Masculine Plural
Strong's 299: Blameless, without blemish, unblemished, faultless. Unblemished.

Ajouté 44 secondes après :
Revelation 14:7
He said
λέγων (legōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

a loud
μεγάλῃ (megalē)
Adjective - Dative Feminine Singular
Strong's 3173: Large, great, in the widest sense.

voice,
φωνῇ (phōnē)
Noun - Dative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

“Fear
Φοβήθητε (Phobēthēte)
Verb - Aorist Imperative Passive - 2nd Person Plural
Strong's 5399: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.

God
Θεὸν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

give
δότε (dote)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

Him
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

glory,
δόξαν (doxan)
Noun - Accusative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.

because
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hour
ὥρα (hōra)
Noun - Nominative Feminine Singular
Strong's 5610: Apparently a primary word; an 'hour'.

of
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

judgment
κρίσεως (kriseōs)
Noun - Genitive Feminine Singular
Strong's 2920: Decision; by extension, a tribunal; by implication, justice.

has come.
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

Worship
προσκυνήσατε (proskynēsate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

the [One who]
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

made
ποιήσαντι (poiēsanti)
Verb - Aorist Participle Active - Dative Masculine Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

heavens
οὐρανὸν (ouranon)
Noun - Accusative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth
γῆν (gēn)
Noun - Accusative Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[the] sea
θάλασσαν (thalassan)
Noun - Accusative Feminine Singular
Strong's 2281: Probably prolonged from hals; the sea.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[the] springs
πηγὰς (pēgas)
Noun - Accusative Feminine Plural
Strong's 4077: A fountain, spring, well, issue, flow. Probably from pegnumi; a fount, i.e. Source or supply.

of waters.?
ὑδάτων (hydatōn)
Noun - Genitive Neuter Plural
Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.

Ajouté 40 secondes après :
Revelation 14:10
he
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

too
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

will drink
πίεται (pietai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 4095: To drink, imbibe. A prolonged form of pio, which poo occurs only as an alternate in certain tenses; to imbibe.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

wine
οἴνου (oinou)
Noun - Genitive Masculine Singular
Strong's 3631: Wine. A primary word (yayin); 'wine'.

of God’s
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

anger,
θυμοῦ (thymou)
Noun - Genitive Masculine Singular
Strong's 2372: An outburst of passion, wrath. From thuo; passion.

poured
κεκερασμένου (kekerasmenou)
Verb - Perfect Participle Middle or Passive - Genitive Masculine Singular
Strong's 2767: To mix, mingle, pour out for drinking. Prolonged form of a more primary kerao ker-ah'-o; to mingle, i.e. to pour out.

undiluted
ἀκράτου (akratou)
Adjective - Genitive Masculine Singular
Strong's 194: Unmixed, undiluted, pure. Undiluted.

into
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

cup
ποτηρίῳ (potēriō)
Noun - Dative Neuter Singular
Strong's 4221: A drinking cup, the contents of the cup; fig: the portion which God allots.

of
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

wrath.
ὀργῆς (orgēs)
Noun - Genitive Feminine Singular
Strong's 3709: From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment.

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

he will be tormented
βασανισθήσεται (basanisthēsetai)
Verb - Future Indicative Passive - 3rd Person Singular
Strong's 928: To examine, as by torture; I torment; I buffet, as of waves. From basanos; to torture.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

fire
πυρὶ (pyri)
Noun - Dative Neuter Singular
Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

brimstone
θείῳ (theiō)
Noun - Dative Neuter Singular
Strong's 2303: Brimstone, sulfur. Probably neuter of theios; sulphur.

in the presence of
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

[the] holy
ἁγίων (hagiōn)
Adjective - Genitive Masculine Plural
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

angels
ἀγγέλων (angelōn)
Noun - Genitive Masculine Plural
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb.
Ἀρνίου (Arniou)
Noun - Genitive Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

Ajouté 42 secondes après :
Revelation 14:12
Here
Ὧδε (Hōde)
Adverb
Strong's 5602: From an adverb form of hode; in this same spot, i.e. Here or hither.

is [a call for]
ἐστίν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

endurance
ὑπομονὴ (hypomonē)
Noun - Nominative Feminine Singular
Strong's 5281: Endurance, steadfastness, patient waiting for. From hupomeno; cheerful endurance, constancy.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

saints
ἁγίων (hagiōn)
Adjective - Genitive Masculine Plural
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

keep
τηροῦντες (tērountes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 5083: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

commandments
ἐντολὰς (entolas)
Noun - Accusative Feminine Plural
Strong's 1785: An ordinance, injunction, command, law. From entellomai; injunction, i.e. An authoritative prescription.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

faith
πίστιν (pistin)
Noun - Accusative Feminine Singular
Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness.

of Jesus.
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Ajouté 51 secondes après :
Revelation 14:13
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I heard
ἤκουσα (ēkousa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

a voice
φωνῆς (phōnēs)
Noun - Genitive Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

heaven
οὐρανοῦ (ouranou)
Noun - Genitive Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

telling [me]
λεγούσης (legousēs)
Verb - Present Participle Active - Genitive Feminine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to write,
Γράψον (Grapson)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

“Blessed [are]
Μακάριοι (Makarioi)
Adjective - Nominative Masculine Plural
Strong's 3107: Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dead—
νεκροὶ (nekroi)
Adjective - Nominative Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

those who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

die
ἀποθνῄσκοντες (apothnēskontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 599: To be dying, be about to die, wither, decay. From apo and thnesko; to die off.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] Lord
Κυρίῳ (Kyriō)
Noun - Dative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

from
ἀπ’ (ap’)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

this moment on.”
ἄρτι (arti)
Adverb
Strong's 737: Now, just now, at this moment. Adverb from a derivative of airo through the idea of suspension; just now.

“Yes,”
Ναί (Nai)
Particle
Strong's 3483: Yes, certainly, even so. A primary particle of strong affirmation; yes.

says
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Spirit,
Πνεῦμα (Pneuma)
Noun - Nominative Neuter Singular
Strong's 4151: Wind, breath, spirit.

“they will rest
ἀναπαήσονται (anapaēsontai)
Verb - Future Indicative Passive - 3rd Person Plural
Strong's 373: From ana and pauo; to repose (be exempt), remain); by implication, to refresh.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

labors,
κόπων (kopōn)
Noun - Genitive Masculine Plural
Strong's 2873: From kopto; a cut, i.e. toil, literally or figuratively; by implication, pains.

for
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

deeds
ἔργα (erga)
Noun - Nominative Neuter Plural
Strong's 2041: From a primary ergo; toil; by implication, an act.

will follow
ἀκολουθεῖ (akolouthei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 190: To accompany, attend, follow. Properly, to be in the same way with, i.e. To accompany.

them.”
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Ajouté 43 secondes après :
Revelation 14:14
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I looked
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

saw
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

a white
λευκή (leukē)
Adjective - Nominative Feminine Singular
Strong's 3022: White, bright, brilliant. From luke; white.

cloud,
νεφέλη (nephelē)
Noun - Nominative Feminine Singular
Strong's 3507: A cloud. From nephos; properly, cloudiness, i.e. a cloud.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

seated
καθήμενον (kathēmenon)
Verb - Present Participle Middle or Passive - Accusative Masculine Singular
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

cloud
νεφέλην (nephelēn)
Noun - Accusative Feminine Singular
Strong's 3507: A cloud. From nephos; properly, cloudiness, i.e. a cloud.

[was One] like
ὅμοιον (homoion)
Adjective - Accusative Masculine Singular
Strong's 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.

[the] Son
υἱὸν (huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Man,
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

with
ἔχων (echōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

a golden
χρυσοῦν (chrysoun)
Adjective - Accusative Masculine Singular
Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.

crown
στέφανον (stephanon)
Noun - Accusative Masculine Singular
Strong's 4735: A crown, garland, honor, glory. From an apparently primary stepho; a chaplet, literally or figuratively.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

head
κεφαλῆς (kephalēs)
Noun - Genitive Feminine Singular
Strong's 2776: From the primary kapto; the head, literally or figuratively.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

a sharp
ὀξύ (oxy)
Adjective - Accusative Neuter Singular
Strong's 3691: (a) sharp, (b) swift, eager. Probably akin to the base of akmen; keen; by analogy, rapid.

sickle
δρέπανον (drepanon)
Noun - Accusative Neuter Singular
Strong's 1407: A sickle, pruning-hook. From drepo; a gathering hook.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

hand.
χειρὶ (cheiri)
Noun - Dative Feminine Singular
Strong's 5495: A hand.

Ajouté 1 minute 19 secondes après :
Revelation 14:19
[So]
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

angel
ἄγγελος (angelos)
Noun - Nominative Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

swung
ἔβαλεν (ebalen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

sickle
δρέπανον (drepanon)
Noun - Accusative Neuter Singular
Strong's 1407: A sickle, pruning-hook. From drepo; a gathering hook.

over
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth
γῆν (gēn)
Noun - Accusative Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

gathered
ἐτρύγησεν (etrygēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5166: To gather (as of grapes), harvest. From a derivative of trugo meaning ripe fruit; to collect the vintage.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[grapes]
ἄμπελον (ampelon)
Noun - Accusative Feminine Singular
Strong's 288: A vine, grape-vine. Probably from the base of amphoteros and that of halon; a vine.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth,
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

he threw [them]
ἔβαλεν (ebalen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

great
μέγαν (megan)
Adjective - Accusative Masculine Singular
Strong's 3173: Large, great, in the widest sense.

winepress
ληνὸν (lēnon)
Noun - Accusative Feminine Singular
Strong's 3025: A trough, vat, winepress. Apparently a primary word; a trough, i.e. Wine-vat.

of God?s
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

wrath.
θυμοῦ (thymou)
Noun - Genitive Masculine Singular
Strong's 2372: An outburst of passion, wrath. From thuo; passion.

Ajouté 2 minutes 3 secondes après :
- Quel duo incroyable !
- On nous parle de l'Agneau avec les cent quarante-quatre mille sur le mont Sion !
- Jésus régnera avec les cent quarante-quatre mille selon l'autorité suprême, son Père Yah.weh !
- Et les cent quarante-quatre mille sont les prémices de Dieu et de l'Agneau !
- Un duo parfait !
- Impossible de trouver une telle harmonie dans un duo !
- Et ces cent quarante-quatre mille sont devant le trône de Dieu !
- Qui faut-il craindre ? Yah.weh !
- Qui reçoit la gloire ? Yah.weh !
- Qui faut-il adorer ? Yah.weh !
- Ils doivent garder les commandements de Yah.weh et la foi de Jésus !
- Le Fils de l'homme a une couronne d'or !
- De qui est la colère ? Celle de Yah.weh !

Ajouté 18 heures 39 minutes 12 secondes après :
Révélation 15:1
Puis je vis dans le ciel un autre signe, grand et admirable: sept anges, qui tenaient sept fléaux, les derniers, car par eux s'accomplit la colère de Dieu.
______________________________________________________________________________________
Révélation 15:2
2 Et je vis comme une mer de verre, mêlée de feu, et ceux qui avaient vaincu la bête, et son image, et le nombre de son nom, debout sur la mer de verre, ayant des harpes de Dieu.
______________________________________________________________________________________
Révélation 15:3
3 Et ils chantent le cantique de Moïse, le serviteur de Dieu, et le cantique de l'agneau, en disant: Tes oeuvres sont grandes et admirables, Seigneur Dieu tout puissant! Tes voies sont justes et véritables, roi des nations!
______________________________________________________________________________________
Révélation 15:4
4 Qui ne craindrait, Seigneur, et ne glorifierait ton nom? Car seul tu es saint. Et toutes les nations viendront, et se prosterneront devant toi, parce que tes jugements ont été manifestés.
______________________________________________________________________________________
Révélation 15:7
7 Et l'un des quatre êtres vivants donna aux sept anges sept coupes d'or, pleines de la colère du Dieu qui vit aux siècles des siècles.
______________________________________________________________________________________
Révélation 15:8
8 Et le temple fut rempli de fumée, à cause de la gloire de Dieu et de sa puissance; et personne ne pouvait entrer dans le temple, jusqu'à ce que les sept fléaux des sept anges fussent accomplis.

Ajouté 1 minute 19 secondes après :
Revelation 15:1
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

another
ἄλλο (allo)
Adjective - Accusative Neuter Singular
Strong's 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different.

great
μέγα (mega)
Adjective - Accusative Neuter Singular
Strong's 3173: Large, great, in the widest sense.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

marvelous
θαυμαστόν (thaumaston)
Adjective - Accusative Neuter Singular
Strong's 2298: To be wondered at, wonderful, marvelous. From thaumazo; wondered at, i.e. wonderful.

sign
σημεῖον (sēmeion)
Noun - Accusative Neuter Singular
Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven:
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

seven
ἑπτὰ (hepta)
Adjective - Accusative Masculine Plural
Strong's 2033: Seven. A primary number; seven.

angels
ἀγγέλους (angelous)
Noun - Accusative Masculine Plural
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

with
ἔχοντας (echontas)
Verb - Present Participle Active - Accusative Masculine Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seven
ἑπτὰ (hepta)
Adjective - Accusative Feminine Plural
Strong's 2033: Seven. A primary number; seven.

final
ἐσχάτας (eschatas)
Adjective - Accusative Feminine Plural
Strong's 2078: Last, at the last, finally, till the end. A superlative probably from echo; farthest, final.

plagues,
πληγὰς (plēgas)
Noun - Accusative Feminine Plural
Strong's 4127: A blow, stripe, wound; an affliction, plague. From plesso; a stroke; by implication, a wound; figuratively, a calamity.

with
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[which]
αὐταῖς (autais)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

wrath
θυμὸς (thymos)
Noun - Nominative Masculine Singular
Strong's 2372: An outburst of passion, wrath. From thuo; passion.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

will be completed.
ἐτελέσθη (etelesthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 5055: (a) I end, finish, (b) I fulfill, accomplish, (c) I pay. From telos; to end, i.e. Complete, execute, conclude, discharge.

Ajouté 51 secondes après :
Revelation 15:2
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

[something] like
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

a sea
θάλασσαν (thalassan)
Noun - Accusative Feminine Singular
Strong's 2281: Probably prolonged from hals; the sea.

of glass
ὑαλίνην (hyalinēn)
Adjective - Accusative Feminine Singular
Strong's 5193: Glassy, made of glass, transparent. From hualos; glassy, i.e. Transparent.

mixed
μεμιγμένην (memigmenēn)
Verb - Perfect Participle Middle or Passive - Accusative Feminine Singular
Strong's 3396: To mix, mingle. A primary verb; to mix.

with fire,
πυρί (pyri)
Noun - Dative Neuter Singular
Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.

beside
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

[which]
ὑαλίνην (hyalinēn)
Adjective - Accusative Feminine Singular
Strong's 5193: Glassy, made of glass, transparent. From hualos; glassy, i.e. Transparent.

stood
ἑστῶτας (hestōtas)
Verb - Perfect Participle Active - Accusative Masculine Plural
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

those who
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

had conquered
νικῶντας (nikōntas)
Verb - Present Participle Active - Accusative Masculine Plural
Strong's 3528: To conquer, be victorious, overcome, prevail, subdue. From nike; to subdue.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

beast
θηρίου (thēriou)
Noun - Genitive Neuter Singular
Strong's 2342: Properly: a wild beast, hence: any animal; met: a brute. Diminutive from the same as thera; a dangerous animal.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

its
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

image
εἰκόνος (eikonos)
Noun - Genitive Feminine Singular
Strong's 1504: An image, likeness, bust. From eiko; a likeness, i.e. statue, profile, or representation, resemblance.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

number
ἀριθμοῦ (arithmou)
Noun - Genitive Masculine Singular
Strong's 706: A number, total. From airo; a number.

of its
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

name.
ὀνόματος (onomatos)
Noun - Genitive Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

They were holding
ἔχοντας (echontas)
Verb - Present Participle Active - Accusative Masculine Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

harps
κιθάρας (kitharas)
Noun - Accusative Feminine Plural
Strong's 2788: A harp, lyre. Of uncertain affinity; a lyre.

from God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

Ajouté 1 minute 3 secondes après :
Revelation 15:3
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they sang
ᾄδουσιν (adousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 103: To sing.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

song
ᾠδὴν (ōdēn)
Noun - Accusative Feminine Singular
Strong's 5603: An ode, song, hymn. From aido; a chant or 'ode'.

of
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God’s
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

servant
δούλου (doulou)
Noun - Genitive Masculine Singular
Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.

Moses
Μωϋσέως (Mōuseōs)
Noun - Genitive Masculine Singular
Strong's 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lamb:
Ἀρνίου (Arniou)
Noun - Genitive Neuter Singular
Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

“Great
Μεγάλα (Megala)
Adjective - Nominative Neuter Plural
Strong's 3173: Large, great, in the widest sense.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

wonderful [are]
θαυμαστὰ (thaumasta)
Adjective - Nominative Neuter Plural
Strong's 2298: To be wondered at, wonderful, marvelous. From thaumazo; wondered at, i.e. wonderful.

Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

works,
ἔργα (erga)
Noun - Nominative Neuter Plural
Strong's 2041: From a primary ergo; toil; by implication, an act.

O Lord
Κύριε (Kyrie)
Noun - Vocative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

God
Θεός (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

Almighty!
Παντοκράτωρ (Pantokratōr)
Noun - Vocative Masculine Singular
Strong's 3841: Ruler of all, ruler of the universe, the almighty. From pas and kratos; the all-ruling, i.e. God.

Just
δίκαιαι (dikaiai)
Adjective - Nominative Feminine Plural
Strong's 1342: From dike; equitable; by implication, innocent, holy.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

true [are]
ἀληθιναὶ (alēthinai)
Adjective - Nominative Feminine Plural
Strong's 228: True (lit: made of truth), real, genuine. From alethes; truthful.

Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

ways,
ὁδοί (hodoi)
Noun - Nominative Feminine Plural
Strong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.

O
ὁ (ho)
Article - Vocative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

King
Βασιλεὺς (Basileus)
Noun - Nominative Masculine Singular
Strong's 935: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

nations!
ἐθνῶν (ethnōn)
Noun - Genitive Neuter Plural
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

Ajouté 1 minute 2 secondes après :
Revelation 15:4
Who
τίς (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

will not fear [You],
φοβηθῇ (phobēthē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's 5399: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.

O Lord,
Κύριε (Kyrie)
Noun - Vocative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

glorify
δοξάσει (doxasei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 1392: To glorify, honor, bestow glory on. From doxa; to render glorious.

Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

name?
ὄνομά (onoma)
Noun - Accusative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

For [You]
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

alone [are]
μόνος (monos)
Adjective - Nominative Masculine Singular
Strong's 3441: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.

holy.
ὅσιος (hosios)
Adjective - Nominative Masculine Singular
Strong's 3741: Holy, pious, godly, beloved of God. Of uncertain affinity; properly, right, i.e. Hallowed.

All
πάντα (panta)
Adjective - Nominative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

nations
ἔθνη (ethnē)
Noun - Nominative Neuter Plural
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

will come
ἥξουσιν (hēxousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 2240: To have come, be present, have arrived. A primary verb; to arrive, i.e. Be present.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

worship
προσκυνήσουσιν (proskynēsousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

before
ἐνώπιόν (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

You,
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

for
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

righteous acts
δικαιώματά (dikaiōmata)
Noun - Nominative Neuter Plural
Strong's 1345: From dikaioo; an equitable deed; by implication, a statute or decision.

have been revealed.?
ἐφανερώθησαν (ephanerōthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent.

Ajouté 1 minute 1 seconde après :
Revelation 15:7

Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

one
ἓν (hen)
Adjective - Nominative Neuter Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

four
τεσσάρων (tessarōn)
Adjective - Genitive Neuter Plural
Strong's 5064: Four. Or neuter tessara a plural number; four.

living creatures
ζῴων (zōōn)
Noun - Genitive Neuter Plural
Strong's 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal.

gave
ἔδωκεν (edōken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seven
ἑπτὰ (hepta)
Adjective - Dative Masculine Plural
Strong's 2033: Seven. A primary number; seven.

angels
ἀγγέλοις (angelois)
Noun - Dative Masculine Plural
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

seven
ἑπτὰ (hepta)
Adjective - Accusative Feminine Plural
Strong's 2033: Seven. A primary number; seven.

golden
χρυσᾶς (chrysas)
Adjective - Accusative Feminine Plural
Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.

bowls
φιάλας (phialas)
Noun - Accusative Feminine Plural
Strong's 5357: A shallow and flat bowl. Of uncertain affinity; a broad shallow cup.

full
γεμούσας (gemousas)
Verb - Present Participle Active - Accusative Feminine Plural
Strong's 1073: To be full of. A primary verb; to swell out, i.e. Be full.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

wrath
θυμοῦ (thymou)
Noun - Genitive Masculine Singular
Strong's 2372: An outburst of passion, wrath. From thuo; passion.

of God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

who
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

lives
ζῶντος (zōntos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's 2198: To live, be alive. A primary verb; to live.

forever
αἰῶνας (aiōnas)
Noun - Accusative Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

[and]
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ever.
αἰώνων (aiōnōn)
Noun - Genitive Masculine Plural
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

JLG

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JLG
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Messages : 381
Enregistré le : 16 juin23, 22:23
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Re: A la recherche de Jésus selon Matthieu

Ecrit le 28 mai25, 22:59

Message par JLG »

Revelation 15:8
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple
ναὸς (naos)
Noun - Nominative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

was filled
ἐγεμίσθη (egemisthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 1072: To fill, load. Transitive from gemo; to fill entirely.

with smoke
καπνοῦ (kapnou)
Noun - Genitive Masculine Singular
Strong's 2586: Smoke. Of uncertain affinity; smoke.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

glory
δόξης (doxēs)
Noun - Genitive Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

power;
δυνάμεως (dynameōs)
Noun - Genitive Feminine Singular
Strong's 1411: From dunamai; force; specially, miraculous power.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

no one
οὐδεὶς (oudeis)
Adjective - Nominative Masculine Singular
Strong's 3762: No one, none, nothing.

could
ἐδύνατο (edynato)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular
Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.

enter
εἰσελθεῖν (eiselthein)
Verb - Aorist Infinitive Active
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple
ναὸν (naon)
Noun - Accusative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

until
ἄχρι (achri)
Conjunction
Strong's 891: As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to.

the
αἱ (hai)
Article - Nominative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seven
ἑπτὰ (hepta)
Adjective - Nominative Feminine Plural
Strong's 2033: Seven. A primary number; seven.

plagues
πληγαὶ (plēgai)
Noun - Nominative Feminine Plural
Strong's 4127: A blow, stripe, wound; an affliction, plague. From plesso; a stroke; by implication, a wound; figuratively, a calamity.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seven
ἑπτὰ (hepta)
Adjective - Genitive Masculine Plural
Strong's 2033: Seven. A primary number; seven.

angels
ἀγγέλων (angelōn)
Noun - Genitive Masculine Plural
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

were completed.
τελεσθῶσιν (telesthōsin)
Verb - Aorist Subjunctive Passive - 3rd Person Plural
Strong's 5055: (a) I end, finish, (b) I fulfill, accomplish, (c) I pay. From telos; to end, i.e. Complete, execute, conclude, discharge.

Ajouté 1 minute 3 secondes après :
- La colère de Dieu !
- Des harpes de Dieu !
- Le chant de Moïse, serviteur de Dieu, et de l'Agneau !
- Seigneur Dieu Tout-Puissant !
- Roi des nations !
- Seigneur !
- Glorifie ton nom !
- Toi seul es saint !
- Toutes les nations viendront se prosterner devant toi !
- Car tes œuvres justes ont été révélées !
- La colère de Dieu !
- De la gloire de Dieu et de sa puissance !
- On a toujours le duo !
- Mais Yah.weh est partout !

Ajouté 15 minutes 51 secondes après :
Yah.weh et Jésus dans la Révélation !
Révélation 16:1
Et j'entendis une voix forte qui venait du temple, et qui disait aux sept anges: Allez, et versez sur la terre les sept coupes de la colère de Dieu.
______________________________________________________________________________________
Révélation 16:5
5 Et j'entendis l'ange des eaux qui disait: Tu es juste, toi qui es, et qui étais; tu es saint, parce que tu as exercé ce jugement.
______________________________________________________________________________________
Révélation 16:6
6 Car ils ont versé le sang des saints et des prophètes, et tu leur as donné du sang à boire: ils en sont dignes.
______________________________________________________________________________________
Révélation 16:7
7 Et j'entendis l'autel qui disait: Oui, Seigneur Dieu tout puissant, tes jugements sont véritables et justes.
______________________________________________________________________________________
Révélation 16:9
9 et les hommes furent brûlés par une grande chaleur, et ils blasphémèrent le nom du Dieu qui a l'autorité sur ces fléaux, et ils ne se repentirent pas pour lui donner gloire.
______________________________________________________________________________________
Révélation 16:11
11 et ils blasphémèrent le Dieu du ciel, à cause de leurs douleurs et de leurs ulcères, et ils ne se repentirent pas de leurs oeuvres.
______________________________________________________________________________________
Révélation 16:14
14 Car ce sont des esprits de démons, qui font des prodiges, et qui vont vers les rois de toute la terre, afin de les rassembler pour le combat du grand jour du Dieu tout puissant.
______________________________________________________________________________________
Révélation 16:19
19 Et la grande ville fut divisée en trois parties, et les villes des nations tombèrent, et Dieu, se souvint de Babylone la grande, pour lui donner la coupe du vin de son ardente colère.
______________________________________________________________________________________
Révélation 16:21
21 Et une grosse grêle, dont les grêlons pesaient un talent, tomba du ciel sur les hommes; et les hommes blasphémèrent Dieu, à cause du fléau de la grêle, parce que ce fléau était très grand.

Ajouté 1 minute 18 secondes après :
Revelation 16:1
Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I heard
ἤκουσα (ēkousa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

[a] loud
μεγάλης (megalēs)
Adjective - Genitive Feminine Singular
Strong's 3173: Large, great, in the widest sense.

voice
φωνῆς (phōnēs)
Noun - Genitive Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple
ναοῦ (naou)
Noun - Genitive Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

saying
λεγούσης (legousēs)
Verb - Present Participle Active - Genitive Feminine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seven
ἑπτὰ (hepta)
Adjective - Dative Masculine Plural
Strong's 2033: Seven. A primary number; seven.

angels,
ἀγγέλοις (angelois)
Noun - Dative Masculine Plural
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

“Go,
Ὑπάγετε (Hypagete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.

pour out
ἐκχέετε (ekcheete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 1632: Or ekchuno ek-khoo'-no from ek and cheo; to pour forth; figuratively, to bestow.

on
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth
γῆν (gēn)
Noun - Accusative Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

seven
ἑπτὰ (hepta)
Adjective - Accusative Feminine Plural
Strong's 2033: Seven. A primary number; seven.

bowls
φιάλας (phialas)
Noun - Accusative Feminine Plural
Strong's 5357: A shallow and flat bowl. Of uncertain affinity; a broad shallow cup.

of God’s
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

wrath.?
θυμοῦ (thymou)
Noun - Genitive Masculine Singular
Strong's 2372: An outburst of passion, wrath. From thuo; passion.

Ajouté 40 secondes après :
Revelation 16:5
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I heard
ἤκουσα (ēkousa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

angel
ἀγγέλου (angelou)
Noun - Genitive Masculine Singular
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

of the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

waters
ὑδάτων (hydatōn)
Noun - Genitive Neuter Plural
Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.

say:
λέγοντος (legontos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Righteous
Δίκαιος (Dikaios)
Adjective - Nominative Masculine Singular
Strong's 1342: From dike; equitable; by implication, innocent, holy.

are You,
εἶ (ei)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

O
ὁ (ho)
Article - Vocative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Holy One,
Ὅσιος (Hosios)
Adjective - Vocative Masculine Singular
Strong's 3741: Holy, pious, godly, beloved of God. Of uncertain affinity; properly, right, i.e. Hallowed.

who
ὁ (ho)
Article - Vocative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

is
ὢν (ōn)
Verb - Present Participle Active - Vocative Masculine Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

who
ὁ (ho)
Article - Vocative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

was,
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

because
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

You have brought these judgments.
ἔκρινας (ekrinas)
Verb - Aorist Indicative Active - 2nd Person Singular
Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.

Ajouté 40 secondes après :
Revelation 16:6
For
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

they have spilled
ἐξέχεαν (exechean)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1632: Or ekchuno ek-khoo'-no from ek and cheo; to pour forth; figuratively, to bestow.

[the] blood
αἷμα (haima)
Noun - Accusative Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

of saints
ἁγίων (hagiōn)
Adjective - Genitive Masculine Plural
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

prophets,
προφητῶν (prophētōn)
Noun - Genitive Masculine Plural
Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

You have given
δέδωκας (dedōkas)
Verb - Perfect Indicative Active - 2nd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

them
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

blood
αἷμα (haima)
Noun - Accusative Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

to drink
πιεῖν (piein)
Verb - Aorist Infinitive Active
Strong's 4095: To drink, imbibe. A prolonged form of pio, which poo occurs only as an alternate in certain tenses; to imbibe.

as they
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

deserve.”
ἄξιοί (axioi)
Adjective - Nominative Masculine Plural
Strong's 514: Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable.

Ajouté 52 secondes après :
Revelation 16:7
And
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

I heard
ἤκουσα (ēkousa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

altar
θυσιαστηρίου (thysiastēriou)
Noun - Genitive Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.

reply:
λέγοντος (legontos)
Verb - Present Participle Active - Genitive Neuter Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Yes,
Ναί (Nai)
Particle
Strong's 3483: Yes, certainly, even so. A primary particle of strong affirmation; yes.

Lord
Κύριε (Kyrie)
Noun - Vocative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

God
Θεός (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

Almighty,
Παντοκράτωρ (Pantokratōr)
Noun - Vocative Masculine Singular
Strong's 3841: Ruler of all, ruler of the universe, the almighty. From pas and kratos; the all-ruling, i.e. God.

TRUE
ἀληθιναὶ (alēthinai)
Adjective - Nominative Feminine Plural
Strong's 228: True (lit: made of truth), real, genuine. From alethes; truthful.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

righteous [are]
δίκαιαι (dikaiai)
Adjective - Nominative Feminine Plural
Strong's 1342: From dike; equitable; by implication, innocent, holy.

Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

judgments.”
κρίσεις (kriseis)
Noun - Nominative Feminine Plural
Strong's 2920: Decision; by extension, a tribunal; by implication, justice.

Ajouté 46 secondes après :
Revelation 16:9
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

people
ἄνθρωποι (anthrōpoi)
Noun - Nominative Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

were scorched
ἐκαυματίσθησαν (ekaumatisthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 2739: To burn, scorch. From kauma; to burn.

by intense
μέγα (mega)
Adjective - Accusative Neuter Singular
Strong's 3173: Large, great, in the widest sense.

heat,
καῦμα (kauma)
Noun - Accusative Neuter Singular
Strong's 2738: Burning heat, heat. From kaio; properly, a burn, but used of a glow.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they cursed
ἐβλασφήμησαν (eblasphēmēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 987: From blasphemos; to vilify; specially, to speak impiously.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

name
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

of God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

who
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

had
ἔχοντος (echontos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

authority
ἐξουσίαν (exousian)
Noun - Accusative Feminine Singular
Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.

over
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

these
ταύτας (tautas)
Demonstrative Pronoun - Accusative Feminine Plural
Strong's 3778: This; he, she, it.

plagues;
πληγὰς (plēgas)
Noun - Accusative Feminine Plural
Strong's 4127: A blow, stripe, wound; an affliction, plague. From plesso; a stroke; by implication, a wound; figuratively, a calamity.

yet
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they did not repent
μετενόησαν (metenoēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 3340: From meta and noieo; to think differently or afterwards, i.e. Reconsider.

[and] give
δοῦναι (dounai)
Verb - Aorist Infinitive Active
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

Him
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

glory.
δόξαν (doxan)
Noun - Accusative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.

Ajouté 52 secondes après :
Revelation 16:11
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

curse
ἐβλασφήμησαν (eblasphēmēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 987: From blasphemos; to vilify; specially, to speak impiously.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

God
Θεὸν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

of
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

heaven
οὐρανοῦ (ouranou)
Noun - Genitive Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

for
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

pains
πόνων (ponōn)
Noun - Genitive Masculine Plural
Strong's 4192: (a) labor, toil, (b) pain, anguish, distress, suffering. From the base of penes; toil, i.e. anguish.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

sores;
ἑλκῶν (helkōn)
Noun - Genitive Neuter Plural
Strong's 1668: A (festering) sore, a wound. Probably from helkuo; an ulcer.

yet
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they did not repent
μετενόησαν (metenoēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 3340: From meta and noieo; to think differently or afterwards, i.e. Reconsider.

of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

deeds.
ἔργων (ergōn)
Noun - Genitive Neuter Plural
Strong's 2041: From a primary ergo; toil; by implication, an act.

Ajouté 50 secondes après :
Revelation 16:14
[These] are
εἰσὶν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

demonic
δαιμονίων (daimoniōn)
Noun - Genitive Neuter Plural
Strong's 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.

spirits
πνεύματα (pneumata)
Noun - Nominative Neuter Plural
Strong's 4151: Wind, breath, spirit.

that perform
ποιοῦντα (poiounta)
Verb - Present Participle Active - Nominative Neuter Plural
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

signs
σημεῖα (sēmeia)
Noun - Accusative Neuter Plural
Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

[and] go out
ἐκπορεύεται (ekporeuetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 1607: From ek and poreuomai; to depart, be discharged, proceed, project.

to
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

all
ὅλης (holēs)
Adjective - Genitive Feminine Singular
Strong's 3650: All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kings
βασιλεῖς (basileis)
Noun - Accusative Masculine Plural
Strong's 935: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[earth],
οἰκουμένης (oikoumenēs)
Noun - Genitive Feminine Singular
Strong's 3625: Feminine participle present passive of oikeo; land, i.e. The globe; specially, the Roman empire.

to assemble them
συναγαγεῖν (synagagein)
Verb - Aorist Infinitive Active
Strong's 4863: From sun and ago; to lead together, i.e. Collect or convene; specially, to entertain.

for
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

battle
πόλεμον (polemon)
Noun - Accusative Masculine Singular
Strong's 4171: A war, battle, strife. From pelomai; warfare.

on the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

great
μεγάλης (megalēs)
Adjective - Genitive Feminine Singular
Strong's 3173: Large, great, in the widest sense.

day
ἡμέρας (hēmeras)
Noun - Genitive Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.

of God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Almighty.
Παντοκράτορος (Pantokratoros)
Noun - Genitive Masculine Singular
Strong's 3841: Ruler of all, ruler of the universe, the almighty. From pas and kratos; the all-ruling, i.e. God.

Ajouté 1 minute 20 secondes après :
Revelation 16:19
The
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

great
μεγάλη (megalē)
Adjective - Nominative Feminine Singular
Strong's 3173: Large, great, in the widest sense.

city
πόλις (polis)
Noun - Nominative Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

was [split]
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

three
τρία (tria)
Adjective - Accusative Neuter Plural
Strong's 5140: Three. Or neuter tria a primary number; 'three'.

parts,
μέρη (merē)
Noun - Accusative Neuter Plural
Strong's 3313: A part, portion, share. From an obsolete but more primary form of meiromai; a division or share.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
αἱ (hai)
Article - Nominative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

cities
πόλεις (poleis)
Noun - Nominative Feminine Plural
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

of the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

nations
ἐθνῶν (ethnōn)
Noun - Genitive Neuter Plural
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

collapsed.
ἔπεσαν (epesan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

remembered
ἐμνήσθη (emnēsthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 3403: To remember, call to mind, recall, mention. A prolonged form of mnaomai; to remind, i.e. to recall to mind.

Babylon
Βαβυλὼν (Babylōn)
Noun - Nominative Feminine Singular
Strong's 897: Of Hebrew origin; Babylon, the capitol of Chaldaea (as a type of tyranny).

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

great
μεγάλη (megalē)
Adjective - Nominative Feminine Singular
Strong's 3173: Large, great, in the widest sense.

[and] gave
δοῦναι (dounai)
Verb - Aorist Infinitive Active
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

her
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

cup
ποτήριον (potērion)
Noun - Accusative Neuter Singular
Strong's 4221: A drinking cup, the contents of the cup; fig: the portion which God allots.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

wine
οἴνου (oinou)
Noun - Genitive Masculine Singular
Strong's 3631: Wine. A primary word (yayin); 'wine'.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

fury
θυμοῦ (thymou)
Noun - Genitive Masculine Singular
Strong's 2372: An outburst of passion, wrath. From thuo; passion.

of His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

wrath.
ὀργῆς (orgēs)
Noun - Genitive Feminine Singular
Strong's 3709: From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment.

Ajouté 57 secondes après :
Revelation 16:21
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

huge
μεγάλη (megalē)
Adjective - Nominative Feminine Singular
Strong's 3173: Large, great, in the widest sense.

hailstones,
χάλαζα (chalaza)
Noun - Nominative Feminine Singular
Strong's 5464: Hail. Probably from chalao; hail.

about
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

a hundred pounds [each],
ταλαντιαία (talantiaia)
Adjective - Nominative Feminine Singular
Strong's 5006: A talent in weight. From talanton; talent-like in weight.

rained down
καταβαίνει (katabainei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

[them]
ἀνθρώπους (anthrōpous)
Noun - Accusative Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

above.
οὐρανοῦ (ouranou)
Noun - Genitive Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

men
ἄνθρωποι (anthrōpoi)
Noun - Nominative Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

cursed
ἐβλασφήμησαν (eblasphēmēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 987: From blasphemos; to vilify; specially, to speak impiously.

God
Θεὸν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

for
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

plague
πληγῆς (plēgēs)
Noun - Genitive Feminine Singular
Strong's 4127: A blow, stripe, wound; an affliction, plague. From plesso; a stroke; by implication, a wound; figuratively, a calamity.

of
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hail,
χαλάζης (chalazēs)
Noun - Genitive Feminine Singular
Strong's 5464: Hail. Probably from chalao; hail.

because
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

[it]
πληγὴ (plēgē)
Noun - Nominative Feminine Singular
Strong's 4127: A blow, stripe, wound; an affliction, plague. From plesso; a stroke; by implication, a wound; figuratively, a calamity.

was
ἐστὶν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

so horrendous.
μεγάλη (megalē)
Adjective - Nominative Feminine Singular
Strong's 3173: Large, great, in the widest sense.

Ajouté 1 minute 1 seconde après :
- Colère de Dieu !
- Tu es juste, ô Saint !
- Tu leur as donné du sang à boire !
- Seigneur Dieu Tout-Puissant !
- Au nom de Dieu !
- Rends-lui gloire !
- Maudis le Dieu du ciel !
- Dieu Tout-Puissant !
- Dieu !
- Dieu s'est souvenu de Babylone la grande et lui a donné la coupe du vin de sa fureur !
- Les hommes ont maudit Dieu !

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