Les apotres ont baptises,OK. La maniere n'est pas importanteGilles a écrit : donc tu es entrain de dire que les apotres ont transmis un baptème de charlatan?
Par contre, ils n'ont pas transmis la science infuse.
A ma connaissance les peres de l'Eglise n'avaient pas l'infailibilte.
Mourir en martyr n'est pas un sceau de credibilite, seulement un sceau de foi.
Je suggere a Clothilde de revoir comment Tertulliens a traite la gens feminine. A croire que c'est la que Mohammed a cherche son inspiration.
De toute facons on attends toujours les references des peres de l'eglise du premier siecle concernant la virginite de Marie APRES la naissance se son fils Jesus.
Si j'a bonne memoire, la virginite perpetuelle de Marie date du Synode de Milan au 4ieme siecle. Alors Gilles, oublie donc les peres de l'Eglise et les apotres.
WikipediaThe teaching of Jovinian, that as a virgin Mary conceived, but that the act of childbirth ended her physical virginity was rejected at a synod at Milan (390), presided over by Ambrose, which recalled the Apostles' Creed, "born of the Virgin Mary". St. Pope Siricius [6], wrote in 392 to the Bishop of Thessalonica: "Surely, we cannot deny that regarding the sons of Mary the statement is justly censured, and your holiness has rightly abhorred it, that from the same virginal womb, from which according to the flesh Christ was born, another offspring was brought forth" (Denziger §91).
Le seul document concernant la virginite de Marie qui date des premiers temps est un document aporcyphe: Le protoevangile de Jacques et l'Evengile de la nativite de Marie, d'auteur inconnu.
On retrouve une mention de la virginie perpetuelle dans un document plus recent
Le plus grand defenseur de la virginite de Marie, Saint Jerome se base uniquement sur une raisonment et non des referencesAthanasius, in Orations against the Arians, II:70 written 362 refers in passing to Mary as "Mary Ever-Virgin", implying all three areas of virginity.
En somme il dit "Vous devez me croire parce que ce que je dis est vrai"."But as we do not deny what is written, so we do reject what is not written. We believe that God was born of the Virgin, because we read it. That Mary was married after she brought forth, we do not believe, because we do not read it. Nor do we say this to condemn marriage, for virginity itself is the fruit of marriage; but because when we are dealing with saints we must not judge rashly. If we adopt possibility as the standard of judgment, we might maintain that Joseph had several wives because Abraham had, and so had Jacob, and that the Lord's brethren were the issue of those wives, an invention which some hold with a rashness which springs from audacity not from piety. You say that Mary did not continue a virgin: I claim still more, that Joseph himself on account of Mary was a virgin, so that from a virgin wedlock a virgin son was born. For if as a holy man he does not come under the imputation of fornication, and it is nowhere written that he had another wife, but was the guardian of Mary whom he was supposed to have to wife rather than her husband, the conclusion is that he who was thought worthy to be called father of the Lord, remained a virgin."

Un bel argument d'autorite s'il en est.
Un bel argument base sur rien du tout sauf des idees de certains etres humains sans beaucoup de credibilite.
Mais rien dans la bible